{"title":"托尔斯泰论不公的教育哲学","authors":"Daniel Moulin-Stożek","doi":"10.1093/jopedu/qhad042","DOIUrl":null,"url":null,"abstract":"\n Tolstoy had a life-long interest in education and philosophy. However, he was suspicious of using philosophy as a foundation for educational practice or applying philosophy to the educational problems of his day, most importantly, the development of an education system in Russia around the time of the emancipation of the serfs. Tolstoy’s rejection of the philosophy of education arose from his concerns about what would be identified in contemporary terminology as ‘epistemic injustice’ or ‘epistemicide’. How could European philosophy inform a curriculum and pedagogy for the Russian peasantry when the peasants’ own forms of knowledge were more valuable to their ways of life? Tolstoy sought to answer this question by engaging with children in peasant schools. This experience informed the development of his own worldview, articulated in the latter years of his life – a vision of uniting the insights of indigenous peoples from various times and places to inform what he considered to be the pursuit of authentic knowledge. This article considers Tolstoy’s apparent rejection of the philosophy of education, exploring how this seemingly bombastic position led to the evolution of an innovative meta-philosophy that offers some contribution to thinking about contemporary educational problems.","PeriodicalId":47223,"journal":{"name":"JOURNAL OF PHILOSOPHY OF EDUCATION","volume":" ","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2023-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tolstoy on the injustice of the philosophy of education\",\"authors\":\"Daniel Moulin-Stożek\",\"doi\":\"10.1093/jopedu/qhad042\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Tolstoy had a life-long interest in education and philosophy. However, he was suspicious of using philosophy as a foundation for educational practice or applying philosophy to the educational problems of his day, most importantly, the development of an education system in Russia around the time of the emancipation of the serfs. Tolstoy’s rejection of the philosophy of education arose from his concerns about what would be identified in contemporary terminology as ‘epistemic injustice’ or ‘epistemicide’. How could European philosophy inform a curriculum and pedagogy for the Russian peasantry when the peasants’ own forms of knowledge were more valuable to their ways of life? Tolstoy sought to answer this question by engaging with children in peasant schools. This experience informed the development of his own worldview, articulated in the latter years of his life – a vision of uniting the insights of indigenous peoples from various times and places to inform what he considered to be the pursuit of authentic knowledge. This article considers Tolstoy’s apparent rejection of the philosophy of education, exploring how this seemingly bombastic position led to the evolution of an innovative meta-philosophy that offers some contribution to thinking about contemporary educational problems.\",\"PeriodicalId\":47223,\"journal\":{\"name\":\"JOURNAL OF PHILOSOPHY OF EDUCATION\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-08-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF PHILOSOPHY OF EDUCATION\",\"FirstCategoryId\":\"95\",\"ListUrlMain\":\"https://doi.org/10.1093/jopedu/qhad042\",\"RegionNum\":4,\"RegionCategory\":\"教育学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF PHILOSOPHY OF EDUCATION","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.1093/jopedu/qhad042","RegionNum":4,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
Tolstoy on the injustice of the philosophy of education
Tolstoy had a life-long interest in education and philosophy. However, he was suspicious of using philosophy as a foundation for educational practice or applying philosophy to the educational problems of his day, most importantly, the development of an education system in Russia around the time of the emancipation of the serfs. Tolstoy’s rejection of the philosophy of education arose from his concerns about what would be identified in contemporary terminology as ‘epistemic injustice’ or ‘epistemicide’. How could European philosophy inform a curriculum and pedagogy for the Russian peasantry when the peasants’ own forms of knowledge were more valuable to their ways of life? Tolstoy sought to answer this question by engaging with children in peasant schools. This experience informed the development of his own worldview, articulated in the latter years of his life – a vision of uniting the insights of indigenous peoples from various times and places to inform what he considered to be the pursuit of authentic knowledge. This article considers Tolstoy’s apparent rejection of the philosophy of education, exploring how this seemingly bombastic position led to the evolution of an innovative meta-philosophy that offers some contribution to thinking about contemporary educational problems.
期刊介绍:
Journal of Philosophy of Education publishes articles representing a wide variety of philosophical traditions. They vary from examination of fundamental philosophical issues in their connection with education, to detailed critical engagement with current educational practice or policy from a philosophical point of view. The journal aims to promote rigorous thinking on educational matters and to identify and criticise the ideological forces shaping education. Ethical, political, aesthetic and epistemological dimensions of educational theory are amongst those covered.