黄金法则:自然主义视角

IF 1.2 2区 哲学 0 PHILOSOPHY Utilitas Pub Date : 2022-04-07 DOI:10.1017/S0953820822000073
N. Cofnas
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引用次数: 0

摘要

摘要从霍布斯到密尔再到帕菲特,许多哲学家都对黄金法则持有以下观点:(A)黄金法则是许多(如果不是所有)文化中道德的基石。(b) 它肯定了道德公正的价值,也潜在地肯定了功利主义的核心思想。(c) 它不受进化论揭穿的影响,也就是说,对于黄金法则的广泛接受,没有很好的自然主义解释,因此,它在不同传统中出现的最好解释是,人们感知到了相同的非自然道德真理。De Lazari Radek和Singer在一场旨在证明Sidgwick“普遍仁爱原则”的辩论中使用了这三种说法。我认为,黄金法则仅在基督教中是道德的基石,它并不提倡道德公正,而且有一种自然主义的解释可以解释为什么黄金法则的版本出现在不同的传统中。
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The Golden Rule: A Naturalistic Perspective
Abstract A number of philosophers from Hobbes to Mill to Parfit have held some combination of the following views about the Golden Rule: (a) It is the cornerstone of morality across many if not all cultures. (b) It affirms the value of moral impartiality, and potentially the core idea of utilitarianism. (c) It is immune from evolutionary debunking, that is, there is no good naturalistic explanation for widespread acceptance of the Golden Rule, ergo the best explanation for its appearance in different traditions is that people have perceived the same non-natural moral truth. De Lazari-Radek and Singer employ all three of these claims in an argument meant to vindicate Sidgwick's ‘principle of universal benevolence’. I argue that the Golden Rule is the cornerstone of morality only in Christianity, it does not advocate moral impartiality, and there is a naturalistic explanation for why versions of the Golden Rule appear in different traditions.
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来源期刊
Utilitas
Utilitas PHILOSOPHY-
CiteScore
1.50
自引率
11.10%
发文量
43
期刊最新文献
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