虚假意识:安汶摩鹿加学者的色勒和蜡染文化认同建构

Elka Anakotta, F. Andries
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引用次数: 0

摘要

身份是一种社会建构。摩鹿加人清楚地看到了这种结构,尤其是在穿着cele(摩鹿加传统服装)的义务政策方面。对于摩鹿加人来说,这已经成为一个涉及文化和种族的身份建构过程。本文讨论了在爪哇学习的摩鹿加学者如何理解他们在马鲁古当地背景下佩戴cele的立场。此外,本文还讨论了学者们对地方主义和民族主义之间的身份协商过程如何通过塞莱和巴蒂克来表现的看法。这项研究的信息是使用定性方法和文化研究方法收集的。这些数据是使用多种技术收集的,包括访谈、观察和文献研究,以回答研究问题。本文表明,为了回应摩鹿加政府要求人们每周穿一次芹菜的政策,大多数学者更喜欢穿蜡染。一个理由与文化和宗教方面有关,指出cele更为人所熟悉,起源于基督教社区,而伊斯兰社区在其文化中不承认cele。他们认为,这种政策导致了基于虚假意识的文化身份建构。
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False Consciousness: The Cultural Identity Construction of Cele And Batik Within Moluccan Scholars in Ambon
Identity is a social construction. The Moluccan people are evident of this structure, especially regarding the policy of the obligation to wear cele (Moluccan traditional garment). This has become a process of identity construction involving culture and ethnicity for Moluccans. This paper discusses how Moluccan scholars who studied in Java understand their position wearing cele in the local context in Maluku. In addition, this paper also discusses the scholars’ views on how the process of identity negotiation between localism and nationalism is represented through cele and batik. Information for this study was gathered using a qualitative method with a cultural studies approach. The data were collected using several techniques including interviews, observation, and literature studies to answer research questions and problems. This paper shows that in response to the Moluccan government policy which requires the people to wear cele once a week, most scholars prefer to wear batik instead. One justification is related to cultural and religious aspects, noting cele is more familiar and originates from within the Christian community, while the Islamic community does not recognize cele in their culture. They consider that such policy leads to the construction of cultural identity based on false consciousness.
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