{"title":"绵羊、狗、狼和德摩斯梯尼:布赞达兰的普鲁塔克","authors":"James C. Wolfe","doi":"10.1353/earl.2022.0040","DOIUrl":null,"url":null,"abstract":"Abstract:This article reveals what may be a direct reference to Plutarch's Life of Demosthenes in the Buzandaran Patmut'iwnk', or the Epic Histories, a fifth-century Armenian history once attributed to P'awstos Buzand. I suggest that, by referencing the city of the Athenians, the author of the Epic Histories purposefully creates an intertext between his text and that of Plutarch. Previous scholarship has argued that not only did the author of the Epic Histories draw almost exclusively from Iranian epic, but also that the author was so thoroughly steeped in Iranian culture that he was in no way conversant with Greek literature. As a result, this article challenges such readings of the text, proposing that the author may have engaged directly with Plutarch's text in Greek. After first examining this reference to Plutarch, I explore possible intermediary texts that could explain the author's mention of the city of Athens, such as progymnasmata and rhetorical handbooks that were extant in Greek and Armenian at the time of the composition of the Epic Histories. Ultimately, I argue that either a direct or indirect reference to Plutarch's Life of Demosthenes must be regarded as \"a latent cultural Hellenism,\" something that Nina Garsoïan has argued does not exist in the text. Although it is impossible to form conclusions about the entirety of the Epic Histories from one piece of evidence, because scholars have argued that there are no examples of Greek influence in the text, one such example invites a reconsideration of the text and its literary environment.","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"30 1","pages":"587 - 613"},"PeriodicalIF":0.5000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sheep, Dogs, Wolves, and Demosthenes: Plutarch in the Buzandaran Patmut'iwnk'\",\"authors\":\"James C. Wolfe\",\"doi\":\"10.1353/earl.2022.0040\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article reveals what may be a direct reference to Plutarch's Life of Demosthenes in the Buzandaran Patmut'iwnk', or the Epic Histories, a fifth-century Armenian history once attributed to P'awstos Buzand. I suggest that, by referencing the city of the Athenians, the author of the Epic Histories purposefully creates an intertext between his text and that of Plutarch. Previous scholarship has argued that not only did the author of the Epic Histories draw almost exclusively from Iranian epic, but also that the author was so thoroughly steeped in Iranian culture that he was in no way conversant with Greek literature. As a result, this article challenges such readings of the text, proposing that the author may have engaged directly with Plutarch's text in Greek. After first examining this reference to Plutarch, I explore possible intermediary texts that could explain the author's mention of the city of Athens, such as progymnasmata and rhetorical handbooks that were extant in Greek and Armenian at the time of the composition of the Epic Histories. Ultimately, I argue that either a direct or indirect reference to Plutarch's Life of Demosthenes must be regarded as \\\"a latent cultural Hellenism,\\\" something that Nina Garsoïan has argued does not exist in the text. Although it is impossible to form conclusions about the entirety of the Epic Histories from one piece of evidence, because scholars have argued that there are no examples of Greek influence in the text, one such example invites a reconsideration of the text and its literary environment.\",\"PeriodicalId\":44662,\"journal\":{\"name\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"volume\":\"30 1\",\"pages\":\"587 - 613\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/earl.2022.0040\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF EARLY CHRISTIAN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/earl.2022.0040","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Sheep, Dogs, Wolves, and Demosthenes: Plutarch in the Buzandaran Patmut'iwnk'
Abstract:This article reveals what may be a direct reference to Plutarch's Life of Demosthenes in the Buzandaran Patmut'iwnk', or the Epic Histories, a fifth-century Armenian history once attributed to P'awstos Buzand. I suggest that, by referencing the city of the Athenians, the author of the Epic Histories purposefully creates an intertext between his text and that of Plutarch. Previous scholarship has argued that not only did the author of the Epic Histories draw almost exclusively from Iranian epic, but also that the author was so thoroughly steeped in Iranian culture that he was in no way conversant with Greek literature. As a result, this article challenges such readings of the text, proposing that the author may have engaged directly with Plutarch's text in Greek. After first examining this reference to Plutarch, I explore possible intermediary texts that could explain the author's mention of the city of Athens, such as progymnasmata and rhetorical handbooks that were extant in Greek and Armenian at the time of the composition of the Epic Histories. Ultimately, I argue that either a direct or indirect reference to Plutarch's Life of Demosthenes must be regarded as "a latent cultural Hellenism," something that Nina Garsoïan has argued does not exist in the text. Although it is impossible to form conclusions about the entirety of the Epic Histories from one piece of evidence, because scholars have argued that there are no examples of Greek influence in the text, one such example invites a reconsideration of the text and its literary environment.
期刊介绍:
The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.