西门法师和西门彼得在罗马。纪念圣徒彼得和保罗的晚期东叙利亚赞美诗的第五版

Q2 Arts and Humanities Kervan Pub Date : 2018-11-23 DOI:10.13135/1825-263X/2882
A. Mengozzi
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引用次数: 1

摘要

一本苏瑞斯(基督教东北新亚拉姆语)版本的东叙利亚圣歌,讲述了西蒙·马古斯和西蒙·彼得在罗马的故事,以及它的晚期古典叙利亚语版本,在这里首次出版。这段文字是一小组关于彼得和罗马的赞美诗的一部分,属于东叙利亚纪念圣彼得和保罗的礼拜仪式。公开比赛的情节和具体的叙述细节来自于使徒首领西门·矶法的叙利亚历史。这些关于彼得的叙事和诗歌文本的最终根源是文学作品,如《彼得行传》和《伪克莱门汀认经》,从古代开始就以各种语言流传,形成了对基督教文化的真正热爱,在欧洲、非洲和近东。或多或少有意识地采用一种狭隘的,忏悔的观点,我们习惯于把这种基督教基础文学,贴上伪经的标签。本文试图将这两种版本的赞美诗及其在古典叙利亚文学和苏斯文学历史中的文本传递置于语境中。
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Simon Magus and Simon Peter in Rome. The Sureth Version of a Late East-Syriac Hymn for the Commemoration of Saints Peter and Paul
A Sureth (Christian North-Eastern Neo-Aramaic) version of an East-Syriac hymn on Simon Magus and Simon Peter in Rome and its late Classical Syriac Vorlage are here published for the first time. The text is part of a small group of hymns on Peter and Rome that belong to the East Syriac liturgy for the commemoration of Saints Peter and Paul. The episode of the public contest and specific narrative details derive from the Syriac History of Simon Cephas, the Chief of the Apostles . These narrative and poetic texts on Peter have their ultimate roots in literary works, such as the Acts of Peter and the Pseudo-Clementine Recognitions , that circulated in various languages from the Antiquity onwards and forms the genuine lore of Christian culture, in Europe as well as in Africa and the Near East. More or less consciously adopting a rather narrow-minded, confessional point of view, we are used to label as apocryphal this kind of foundational Christian literature. An attempt is made to contextualize the two versions of the hymn and their text transmission in the histories of both Classical Syriac and Sureth literatures.
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来源期刊
Kervan
Kervan Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
18 weeks
期刊介绍: The journal has three main aims. First of all, it aims at encouraging interdisciplinary research on Asia and Africa, maintaining high research standards. Second, by providing a global forum for Asian and African scholars, it promotes dialogue between the global academic community and civil society, emphasizing patterns and tendencies that go beyond national borders and are globally relevant. The third aim for a specialized academic journal is to widen the opportunities for publishing worthy scholarly studies, to stimulate debate, to create an ideal agora where ideas and research results can be compared and contrasted. Another challenge is to combine a scientific approach and the interest for cultural debate, artistic production, biographic narrative, etcetera. This journal wants to be original (even hybrid) also in its structure, where academic rigor should not hinder access to the vitality of experience and of artistic and cultural production.
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