治愈裂痕

B. Österman
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引用次数: 0

摘要

在《活着的哲学家图书馆》系列的格奥尔格·亨里克·冯·赖特(Georg Henrik von Wright)卷的介绍性“知识分子自传”中,冯·赖特提到了他一直觉得自己狭隘的逻辑分析专业工作与使哲学与生活相关的动力之间存在差异,称这是他哲学人格中的裂痕。这篇文章考察了裂痕的性质,以及这个问题在冯·赖特职业生涯中经历的各个阶段。有人认为,他的书《善的多样性》和《解释与理解》有助于弥合裂痕,但由于存在主义的关注点从个人主义伦理逐渐转向对西方文化固有的破坏性思维方式的批判性关注,这种最初的印象被削弱了,与冯·赖特在20世纪60年代末的“政治觉醒”有关。我们这个时代最紧迫的问题需要新颖的、非分析性的哲学方法,这些方法被冯·赖特后来关于科学和理性的著作所采用,以及进步的神话。最终,冯·赖特早期对方法论的担忧也因其相信逻辑分析哲学本质上不适合揭露其所属的文化结构而得到缓解。
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Healing the Rift
In the introductory “Intellectual Autobiography” of the Georg Henrik von Wright volume of the Library of Living Philosophers series, von Wright mentions the discrepancy he always felt between his narrow logical-analytical professional work and a drive to make philosophy relevant to his life, calling it a rift in his philosophical personality. This article examines the nature of the rift and the various stages the problem went through during von Wright’s career. It is argued that the initial impression that his books The Varieties of Goodness and Explanation and Understanding had contributed to healing the rift, was subdued by a gradual shift in existential focus from individualistic ethics towards a critical concern for destructive ways of thinking inherent in the Western culture, connected with von Wright’s “political awakening” at the end of the 1960s. The most urgent questions of our times called for novel, non-analytical, ways of doing philosophy, employed in von Wright’s later works on science and reason, and the myth of progress. Eventually von Wright’s earlier methodological concerns were also alleviated by his belief that logical-analytical philosophy was inherently unsuitable for exposing the cultural structures it was very much a part of.
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
CiteScore
1.00
自引率
0.00%
发文量
0
审稿时长
26 weeks
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