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Indeterminate Analyticity 不确定的解析性
Q2 Arts and Humanities Pub Date : 2023-09-21 DOI: 10.15173/jhap.v11i5.5449
Martin Montminy
W. V. Quine is commonly read as holding that there are no analytic truths and no a priori truths. I argue that this is a misreading. Quine’s view is that no sentence is determinately analytic or determinately a priori. I show that my reading is better supported by Quine’s arguments and general remarks about meaning and analyticity. I then briefly reexamine the debate between Quine and Carnap about analyticity, and show that the nature of their disagreement is different than what it is usually thought to be.
奎因通常被解读为认为没有分析真理,也没有先验真理。我认为这是一种误读。奎因的观点是,没有句子是决定性分析的,也没有句子是决定性先验的。我表明,我的阅读得到了奎因关于意义和分析性的论点和一般性评论的更好支持。然后,我简要地重新审视了奎因和卡尔纳普之间关于分析性的争论,并表明他们分歧的本质与通常认为的不同。
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引用次数: 0
Review of John Venn: A Life in Logic 《约翰·文恩:逻辑人生》书评
Q2 Arts and Humanities Pub Date : 2023-08-03 DOI: 10.15173/jhap.v11i4.5563
David Dunning
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引用次数: 0
Carnap's Geometrical Methodology 卡尔纳普的几何方法论
Q2 Arts and Humanities Pub Date : 2023-08-03 DOI: 10.15173/jhap.v11i4.5406
Matteo De Benedetto
In this paper, I will offer a novel perspective on Carnapian explication, understanding it as a philosophical analogue of the transfer principle methodology that originated in nineteenth-century projective geometry. Building upon the historical influence that projective geometry exerted on Carnap’s philosophy, I will show how explication can be modeled as a kind of transfer principle that connects, relative to a given task and normatively constrained by the desiderata chosen by the explicators, the functional properties of concepts belonging to different conceptual frameworks. Moreover, I will demonstrate how, in light of this characterization, we can better appreciate the evolution of Carnap’s metaphilosophy.
在这篇论文中,我将为Carnapian解释提供一个新颖的视角,将其理解为起源于19世纪投影几何的转移原理方法论的哲学类比。基于投影几何对卡纳普哲学的历史影响,我将展示如何将解释建模为一种传递原则,相对于给定的任务,并受解释者选择的欲望的规范约束,将属于不同概念框架的概念的功能特性联系起来。此外,我将展示,根据这一特征,我们如何才能更好地理解卡纳普形而上学的演变。
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引用次数: 0
Rules and Self-Citation 规则和自引
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.15173/jhap.v11i3.5412
Audrey Yap, Ori Simchen
I discuss a neglected solution to the skeptical problem introduced by Lewis Carroll’s “What the Tortoise Said to Achilles” (1895) in terms of a self-citational inferential license. I then consider some responses to this solution. The most significant response on behalf of the skeptic utilizes the familiar distinction between two ways of accepting a rule: as action-guiding and as a mere truth. I argue that this is ultimately unsatisfactory and conclude by opting for an alternative conception of rules as representations of behavior deployed for various purposes, some theoretical and others practical. This alternative conception does not allow the skeptical problem to get off the ground.
我讨论了刘易斯·卡罗尔(Lewis Carroll)的《乌龟对阿喀琉斯说了什么》(1895)中提出的怀疑问题的一个被忽视的解决方案,即自我引用推理许可。然后,我会考虑对此解决方案的一些回应。代表怀疑论者的最重要的回应利用了接受规则的两种方式之间熟悉的区别:作为行动指导和作为纯粹的真理。我认为这最终是不令人满意的,并通过选择另一种规则概念作为行为的表示来结束,这种行为被用于各种目的,有些是理论上的,有些是实践上的。这种可供选择的概念不允许怀疑的问题出现。
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引用次数: 0
Review of Science and Sensibilia 科学与情感评论
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.15173/jhap.v11i3.5512
Tyke Nunez
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引用次数: 0
Frege, Thomae, and Formalism 弗雷格、托马斯与形式主义
Q2 Arts and Humanities Pub Date : 2023-05-03 DOI: 10.15173/jhap.v11i2.5366
Richard Lawrence
Mathematical formalism is the the view that numbers are “signs” and that arithmetic is like a game played with such signs. Frege’s colleague Thomae defended formalism using an analogy with chess, and Frege’s critique of this analogy has had a major influence on discussions in analytic philosophy about signs, rules, meaning, and mathematics. Here I offer a new interpretation of formalism as defended by Thomae and his predecessors, paying close attention to the mathematical details and historical context. I argue that for Thomae, the formal standpoint is an algebraic perspective on a domain of objects, and a “sign” is not a linguistic expression or mark, but a representation of an object within that perspective. Thomae exploits a shift into this perspective to give a purely algebraic construction of the real numbers from the rational numbers. I suggest that Thomae’s chess analogy is intended to provide a model for such shifts in perspective.
数学形式主义认为数字是“符号”,算术就像是用这些符号玩的游戏。弗雷格的同事托马用国际象棋的类比为形式主义辩护,弗雷格对这种类比的批评对分析哲学中关于符号、规则、意义和数学的讨论产生了重大影响。在这里,我对托马及其前任所捍卫的形式主义进行了新的解释,并密切关注数学细节和历史背景。我认为,对托马来说,形式观点是对对象领域的代数观点,而“符号”不是语言表达或标记,而是该观点中对象的表示。托马利用这种观点的转变,从有理数中给出了实数的纯代数构造。我认为,托马的国际象棋类比旨在为这种视角的转变提供一个模型。
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引用次数: 0
Review of Wittgenstein’s Critique of Russell’s Multiple Relation Theory of Judgement 维特根斯坦对罗素多元关系判断理论的批判述评
Q2 Arts and Humanities Pub Date : 2023-05-03 DOI: 10.15173/jhap.v11i2.5486
Samuel Lebens
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引用次数: 0
Hicks on Sellars, Price, and the Myth of the Given 希克斯谈塞拉斯、普莱斯与被给予者的神话
Q2 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.15173/jhap.v11i1.5038
Timm Triplett
In a previous issue of this journal, Michael Hicks challenges my critique of Wilfrid Sellars’s arguments against the given and against the foundationalist epistemology that relies on the idea of a sensory given. I had argued that Sellars’s well-known claim that the given is a myth does not succeed because at a critical juncture he misconstrued sense-datum theorists such as Bertrand Russell and H. H. Price. In his response to my argument, Hicks makes the striking claim that Sellars was not targeting foundationalism at all in his discussion of the myth of the given. Hicks reconstructs a key argument in “Empiricism and thePhilosophy of Mind” (EPM) in a way intended both to avoid any reference to foundationalism and to do a more effective job than does Sellars’s original argument in uncovering a dilemma for traditional empiricism. The present paper challenges Hicks on two fronts. First, it argues that Hicks’s reconstruction is not more successful than Sellars’s original argument. Second, a review of relevant passages in makes clear that the critique of foundationalism is a prominent aspect of Sellars’s multi-faceted attack on the given. The conclusion reasserts the significance of Sellars’s place in the history of twentieth-century analytic philosophy.
在本刊的前一期中,Michael Hicks挑战了我对Wilfrid Sellars的观点的批判,他反对给定,反对基于感官给定的基础主义认识论。我曾说过,塞拉斯著名的“给定是神话”的说法并不成功,因为在关键时刻,他误解了伯特兰·罗素(Bertrand Russell)和h.h。价格。在他对我的论点的回应中,希克斯提出了一个惊人的主张,即塞拉斯在他对既定神话的讨论中根本没有针对基础主义。希克斯在《经验主义与心灵哲学》(EPM)一书中重构了一个关键论点,既避免提及任何基础主义,又比塞拉斯的原始论点更有效地揭示了传统经验主义的困境。本文从两个方面对希克斯提出了挑战。首先,它认为希克斯的重建并不比塞拉斯的原始论点更成功。其次,对本书相关段落的回顾清楚地表明,对基础主义的批评是塞拉斯对给定的多方面攻击的一个突出方面。结论重申了塞拉斯在20世纪分析哲学史上的重要地位。
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引用次数: 0
Review of The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic 论艾耶尔的语言、真理与逻辑的历史哲学意义
Q2 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.15173/jhap.v11i1.5407
Joseph Bentley
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引用次数: 0
Denoting Concepts and Ontology in Russell's Principles of Mathematics 罗素数学原理中的表示概念和本体论
Q2 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.15173/jhap.v10i7.5021
W. A. Cohen
Bertrand Russell’s Principles of Mathematics (1903) gives rise to several interpretational challenges, especially concerning the theory of denoting concepts. Only relatively recently, for instance, has it been properly realised that Russell accepted denoting concepts that do not denote anything. Such empty denoting concepts are sometimes thought to enable Russell, whether he was aware of it or not, to avoid commitment to some of the problematic non-existent entities he seems to accept, such as the Homeric gods and chimeras. In this paper, I argue first that the theory of denoting concepts in Principles of Mathematics has been generally misunderstood. According to the interpretation I defend, if a denoting concept shifts what a proposition is about, then the aggregate of the denoted terms will also be a constituent of the proposition. I then show that Russell therefore could not have avoided commitment to the Homeric gods and chimeras by appealing to empty denoting concepts. Finally, I develop what I think is the best understanding of the ontology of Principles of Mathematics by interpreting some difficult passages.
Bertrand Russell的《数学原理》(1903)提出了一些解释上的挑战,特别是在表示概念的理论方面。例如,直到最近,人们才正确地意识到罗素接受了不表示任何东西的表示概念。这种空洞的表示概念有时被认为是为了让罗素,无论他是否意识到,避免对他似乎接受的一些有问题的不存在的实体做出承诺,比如荷马神和嵌合体。本文首先指出,《数学原理》中的概念表示理论普遍被误解。根据我所捍卫的解释,如果一个表示概念改变了命题的内容,那么表示术语的总和也将是命题的组成部分。然后我表明,罗素因此无法通过诉诸空洞的表示概念来避免对荷马神和嵌合体的承诺。最后,我通过解释一些困难的段落,发展了我认为对数学原理本体论的最佳理解。
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引用次数: 0
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Journal of the History of Analytical Philosophy
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