约瑟夫·伊本·卡斯皮论《圣经》中的矛盾

IF 0.4 3区 哲学 N/A RELIGION JOURNAL OF RELIGION Pub Date : 2022-04-01 DOI:10.1086/718396
Alexander Green
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引用次数: 1

摘要

普罗旺斯哲学家、圣经评论员和语法学家约瑟夫·伊本·卡斯皮使用基于迈蒙尼德的《困惑者指南》的方法来解释圣经文本中的一些内部矛盾。通过借鉴迈蒙尼德的七类矛盾,他认为第一类、第三类、第四类和第七类矛盾解释了《圣经》中的矛盾。他认识到不同圣经作者主观影响的第一个矛盾;关于死人复活的不同比喻中的第三个矛盾;第四个矛盾是,孩子们是否因父母的罪而受到惩罚,以及亚哈随鲁王在《以斯帖记》中的矛盾法令;上帝的决定论与人的自由关系的第七个矛盾。同时,这篇文章表明,伊本·卡斯皮认为第一、第三和第四矛盾只是明显的矛盾,声称它们只是在读者面前出现的。这只是第七种真正的矛盾,因为在伊本·卡斯皮的估计中,这是圣经作者有意创造的,其中一个概念是故意虚假的,另一个是故意真实的——从而揭示了圣经文本中嵌入的自由和决定论的辩证法。
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Joseph Ibn Kaspi on Contradictions in the Bible
The Provençal philosopher, biblical commentator, and grammarian Joseph Ibn Kaspi interprets some of the internal contradictions in the biblical text by using a methodology based on Maimonides’s Guide of the Perplexed. By drawing on Maimonides’s seven categories of contradictions, he argues that the first, third, fourth, and seventh type of contradictions explain inconsistencies within the Bible. He recognizes the first contradiction in the subjective influence of different biblical authors; the third contradiction in the differing parables of the resurrection of the dead; the fourth contradiction in whether or not children are punished for the sins of their parents and also in the contradictory decrees by King Ahasuerus in the Book of Esther; and the seventh contradiction in the relationship between God’s determinism and human freedom. At the same time, this article illustrates that Ibn Kaspi considers the first, third, and fourth contradictions to be only apparent contradictions, asserting that they merely appear as such to the reader. It is only the seventh type that is a true contradiction since, in Ibn Kaspi’s estimation, this was created by the biblical author with intent, in which one notion is intentionally false and the other intentionally true—thus revealing a dialectic of both freedom and determinism embedded in the biblical text.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
65
期刊介绍: The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.
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