大师的说教:托马斯·阿奎那关于幸福的大学布道

IF 0.1 0 RELIGION Medieval Sermon Studies Pub Date : 2019-01-01 DOI:10.1080/13660691.2019.1662564
Anton ten Klooster
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引用次数: 0

摘要

摘要十三世纪的巴黎大师们唯一的任务就是读经,他们通过著名的寓言、辩论和实践来完成这项任务。尽管这三者之间有着密切的联系,但很少有人将它们相互联系起来研究。托马斯·阿奎那关于福的讲道(马太福音5章)。1–10)可以与他对马太福音和Summa神学的评论相提并论。这为布道开辟了一个新的视角,解决了他们提出的一些问题。Louis Bataillon的阿奎那布道版本在执行这项任务方面发挥了重要作用,因此将进行更详细的考虑。本文试图通过更神学的方法为中世纪的讲道研究做出贡献,并向神学家展示对大师讲道的更大赞赏的重要性。
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The Preaching of the Master: Thomas Aquinas’s University Sermons on Happiness
ABSTRACT The single task of the Parisian masters of the thirteenth century was to read Scripture, a task they performed by way of the famous legere, disputare, praedicare. Although intimately connected these three are rarely studied in relation to each other. Thomas Aquinas’s sermons on the beatitudes (Matthew 5. 1–10) can be compared to his commentary on Matthew and the Summa Theologiae. This opens up a new perspective on the sermons, addressing some of the questions they raise. The edition of Aquinas’s sermons by Louis Bataillon is instrumental in performing this task and will therefore be considered in greater detail. The present article seeks to contribute to Medieval Sermon Studies by way of a more theological approach and to present to theologians the importance of a greater appreciation for the sermons of the masters.
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
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0.10
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7
期刊最新文献
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