腐败从可兰经的角度来看

Fokus Pub Date : 2018-07-09 DOI:10.29240/jf.v3i1.457
Budi Birahmat, Syarial Dedi
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引用次数: 2

摘要

本文旨在追踪古兰经对腐败的评论。由于今天印度尼西亚最普遍的问题之一是腐败犯罪行为,国家采取了各种方法来克服腐败,从修改法律、建立专门处理腐败的机构到增加对被判犯有腐败罪的人的制裁,但仍然没有产生鼓励社会的结果。本文所提供的数据来源于文献综述,通过追踪与主题直接相关的资料来源,特别是古兰经和圣训。从本研究的结果中发现:《古兰经》并未明确提及腐败作为一种特殊犯罪,但一些术语如ghulul、suht、sarq、hirabah等被认为代表了《古兰经》对腐败的概念。对腐败犯罪者的惩罚,根据作者的说法,最适当的是对ta'dzir finger的惩罚,在其实施中可能等于甚至超过hadd惩罚的制裁。在这种情况下,统治者被赋予根据公共利益决定惩罚的权力,不应违反伊斯兰教法和一般原则的规定,例如适用Undang-undang No. 31 Tahun 1999和Undang-undang Nomor 20 Tahun 2001 tenang Pemberantasan Tindak Pidana Korupsi。
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Korupsi dalam Perspektif Alquran
This article aims to track the Qur'an review of corruption. Because one of the most prevalent issues in Indonesia today is criminal acts of corruption, various ways have been done by the State to overcome corruption, from changing the law, establishing an institution specifically dealing with corruption to increase the sanction for convicted of corruption, but it is still not yet yielding results that encourage the community. The data presented in this paper is sourced from literature review by tracing the sources directly related to the theme especially the Qur'an and Sunnah. From the results of this study found that: Corruption as an extra-ordinary crimes crime is not explicitly mentioned by the Qur'an, but some terms such as ghulul, suht, sarq, hirabah some terms are considered to represent the Qur'an's notion of corruption. The punishment for the perpetrators of corruption, the most appropriate according to the authors is the punishment of the ta'dzir finger which in its implementation may equal or even exceed the sanction of hadd penalty. In this case the rulers are given the power to determine punishments according to the public interest, and should not be contrary to the provisions of shari'ah and general principles, such as applying Undang-undang No. 31 Tahun 1999 and which has been perfected by Undang-undang Nomor 20 Tahun 2001 Tentang Pemberantasan Tindak Pidana Korupsi.
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