罗马中共和国的奴隶宗教

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2017-10-01 DOI:10.1525/CA.2017.36.2.317
Dan-el Padilla Peralta
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引用次数: 9

摘要

本文对共和中期罗马的奴隶宗教经历提出了一种新的解释。从普劳丁的喜剧和卡托的老人中选择段落,将农业文化与物质文化以及比较证据(主要来自对黑大西洋奴隶宗教的研究)相结合,以重建大规模奴役时代特定而独特的奴隶“宗教虔诚”的某些方面。为了实现这一重建,我首先考虑了奴隶作为宗教代理人的从属地位(第一部分),然后转向奴隶在从属地位和治安(第二和第三部分)的某些形式的宗教专业知识的实践。在过渡到对奴隶宗教在追求自由中的作用的评估(第四部分)之后,我用一套方法来证明本文的研究方向(第五部分)。
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Slave Religiosity in the Roman Middle Republic
This article proposes a new interpretation of slave religious experience in mid-republican Rome. Select passages from Plautine comedy and Cato the Elder9s De agri cultura are paired with material culture as well as comparative evidence—mostly from studies of Black Atlantic slave religions—to reconstruct select aspects of a specific and distinctive slave “religiosity” in the era of large-scale enslavements. I work towards this reconstruction first by considering the subordination of slaves as religious agents (Part I) before turning to slaves’ practice of certain forms of religious expertise in the teeth of subordination and policing (II and III). After transitioning to an assessment of slave religiosity9s role in the pursuit of freedom (IV), I conclude with a set of methodological justifications for this paper9s line of inquiry (V).
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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