藏缅语的时间概念和时间表述

Q4 Arts and Humanities Journal on Asian Linguistic Anthropology Pub Date : 2020-07-01 DOI:10.47298/jala.v1-i1-a3
Benjamin Chung, Mark Turin
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引用次数: 0

摘要

藏缅语是一个庞大而多样的语族,在语态和语义上对时间结构的使用各不相同。即使在藏缅语系中遗传相关的语言之间,对后缀等元素的处理方法也存在很大差异,而来自印度雅利安语和远亲汉语的词汇则以不同的方式被吸收和借用。在本文中,我们通过数据整理和对大量语法草图和词典的仔细比较,确定了只有在这个过程中才会变得明显的趋势。我们进一步扩大了这一丰富的、尚未充分研究的区域,方法是结合一位合著者在尼泊尔说坦米语/塔米语社区进行的原始田野调查数据,并辅以研究人员1996年至2009年在喜马拉雅地区的住所。本调查的文献回顾和语言学范围包括大喜马拉雅地区使用的多种语言语法,特别强调尼泊尔东部本土语言的Rāī-Kiranti分支。在我们的比较分析中,我们将重点放在明显的同源词和共享范式上,强调片段时间测量系统(例如“两天后”,“今年”),而不是相对的系统(例如“现在”,“那时”)。通过这个汇编,藏缅语和他们经常占主导地位的地区印度雅利安语之间的关系变得更加明显,通过更好地理解藏缅语社区所持有的共享但相互冲突的认识论,占星术和组织时间观来调节。值得注意的特点包括中国和印度的宗教和精神体系的同化,以及不总是取代——但实际上有时被纳入——语言社区给定语言的词汇的进口词汇。据我们观察,在藏缅语中,土著概念、范畴和时间分类通常在语法上用状语形式编码,而该地区有影响力的印度雅利安语言大多使用名义形态来表达时间概念。此外,原藏缅语(以下简称PTB)名词的反射在整个语系中仍然很明显。总而言之,我们将此次调查定位为一项比较和分析贡献,将重点放在该地区丰富的语言变化以及严格的文献记录、保护和振兴藏缅族土著语言计划的重要性上,因为使用这些语言的社区继续努力应对严峻的社会政治挑战,并面临语言同化的霸权压力。
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Temporal Concepts and Formulations of Time in Tibeto-Burman Languages
As a vast and diverse linguistic grouping, Tibeto-Burman languages vary in their usage of time constructs, both morphologically and semantically. Even between genetically related languages within the Tibeto-Burman language family, approaches to elements such as suffixation vary widely, while vocabulary from Indo-Aryan and distantly related Sinitic languages is differently incorporated and borrowed. In this article, we identify trends that only become apparent through the process of data collation and the careful comparison of numerous grammatical sketches and dictionaries. We further expand this rich, if understudied, area through the incorporation of original fieldwork data from the Thangmi/Thami-speaking communities of Nepal undertaken by one of the co-authors, and supplemented by the researcher’s residence in the Himalayan region from 1996 to 2009. The literature review and linguistic scope of this survey includes multiple grammars of languages spoken across the Greater Himalayan region, with specific emphasis on the Rāī-Kiranti sub-branch of languages autochthonous to eastern Nepal. In our comparative analysis, we focus on apparent cognates and shared paradigms with an emphasis on systems of segmental time measurement (e.g. ‘two days hence,’ ‘this year’) rather than on relative ones (e.g. ‘now,’ ‘then’). Through this compilation, the relationship between Tibeto-Burman languages and their often-dominant regional Indo-Aryan counterparts becomes more visible, mediated by a better understanding of the shared yet conflicting epistemological, astrological, and organizational views of time held by the communities who speak Tibeto-Burman languages. Features of note include the assimilation of Chinese and Indian religious and spiritual systems, as well as imported vocabulary that does not always replace—but is in fact sometimes incorporated into—the lexicon of a given language by the speech community. It is our observation that in Tibeto-Burman languages, Indigenous concepts, categories and classifications of time are usually grammatically encoded in adverbial forms, while the influential Indo-Aryan languages of the region mostly make use of nominal morphology in order to express temporal concepts. In addition, reflexes of Proto-Tibeto-Burman (hereafter PTB) nouns are still evident across the language family. To conclude, we position this survey as a comparative and analytical contribution which focuses attention on the region’s rich linguistic variation and the importance of rigorous documentation, conservation and revitalisation programs for Indigenous languages of the Tibeto-Burman family, as the communities who speak these languages continue to grapple with severe socio-political challenges and face the hegemonic pressures of linguistic assimilation.
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Journal on Asian Linguistic Anthropology
Journal on Asian Linguistic Anthropology Social Sciences-Linguistics and Language
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