作为政治优势通道的传统仪式:印度锡金的庞拉索尔节

IF 0.3 3区 艺术学 0 THEATER NEW THEATRE QUARTERLY Pub Date : 2022-07-19 DOI:10.1017/S0266464X22000203
Arkaprava Chattopadhyay
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引用次数: 0

摘要

本文探讨印度锡金传统的Pang Lhabsol节日在该地区作为政治优势和影响力媒介的作用-这种现象从其创立之日起一直持续到现在,尽管政治变化不同。自13世纪作为一种土著习俗出现以来,它一直根据该地区政治重组的每一个关键时刻而发生变化。1642年之后,这个节日被重新设计,以与执政的南加尔王朝的宗教和意识形态产生共鸣,体现了主流佛教和泛灵论的苯教之间的谈判。虽然庞拉索尔在仪式行程中加入了Pangtoed Chham舞蹈表演,这极大地强化了国王作为人民及其信仰保护者的角色,但由于加入了与1975年后印度世俗叙事产生共鸣的新元素,这个节日在很大程度上蒙上了阴影。这篇文章通过深入的访谈对受众进行研究,确定了这些新元素的重要性。Arkaprava Chattopadhyay是锡金Shri Ramasamy纪念大学的助理教授,也是锡金中央大学的博士候选人。
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Traditional Rituals as Conduits for Political Ascendancy: The Pang Lhabsol Festival of Sikkim, India
This article explores the role of the traditional Pang Lhabsol festival of Sikkim in India as a medium for political ascendancy and influence in the region – a phenomenon that has continued, albeit with different political inflections, from its founding days until the present. Since its emergence as an indigenous practice in the thirteenth century, it has consistently transformed according to each juncture of political realignment in the region. After 1642, the festival was redesigned to resonate with the religion and ideology of the ruling Namgyal dynasty, playing out negotiations between mainstream Buddhism and the animistic Bon religion. While the inclusion of the Pangtoed Chham dance performance in the ritualistic itinerary of Pang Lhabsol had very significantly reinforced the role of the king as the protector of the people and their faith, the festival has been considerably overshadowed by the inclusion of new elements that resonate with the secular narrative of India after 1975. The article identifies the significance of each of these new elements, drawing as well on audience research undertaken through in-depth interviews. Arkaprava Chattopadhyay is an Assistant Professor at the Shri Ramasamy Memorial University in Sikkim, as well as a doctoral candidate at the Central University of Sikkim.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
45
期刊介绍: New Theatre Quarterly provides a vital international forum where theatrical scholarship and practice can meet and where prevailing dramatic assumptions can be subjected to vigorous critical questioning. It shows that theatre history has a contemporary relevance, that theatre studies need a methodology and that theatre criticism needs a language. The journal publishes news, analysis and debate within the field of theatre studies.
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