爱德华赛义德的世界

Q4 Arts and Humanities Voprosy Literatury Pub Date : 2023-08-09 DOI:10.31425/0042-8795-2023-4-13-25
A. Kovelman
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引用次数: 0

摘要

爱德华·赛义德凭借《东方主义》一书享誉国际,该书注定要成为后殖民研究的圣经,也是巴勒斯坦人权利的倡导者。这位学者被称为民族主义者和伊斯兰教支持者。然而,他的文章揭示了一个世界主义者赛义德,他憎恶“身份政治”、伊斯兰主义和宗教党派。他对犹太语文学家和哲学家表示钦佩,对犹太人民的苦难表示同情,并支持和平解决巴勒斯坦问题。他借用了歌德的世界观。在赛义德的解读中,它超越了民族文学的界限,而没有抹杀它们的个性。暗杀文化的“两个灵魂”,即国家和世界,可能会导致文化的失活和停滞。人本主义是赛义德作品中占主导地位的概念。尽管受到后现代主义文学批评的嘲笑,但赛义德认为人本主义是理解文学的必要条件。这位学者工作的核心困境至今仍然存在:如何将世界主义与对自己国家的热爱结合起来,以及如何在不向他人发泄仇恨的情况下为自己人民的权利而战。
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The worlds of Edward Said
Edward Said achieved international renown with his book Orientalism, destined to become a bible of postcolonial studies, and as an advocate of Palestinian rights. The scholar was dubbed a nationalist and supporter of Islam. His essays, however, reveal a cosmopolitan Said who abhors the ‘politics of identity,’ Islamism, and religious parties. He expressed his admiration for Jewish philologists and philosophers, felt compassion for the suffering of the Jewish people and championed a peaceful resolution of the Palestinian problem. He borrowed Goethe’s concept of Weltliteratur. In Said’s interpretation, it transcends the boundaries of national literatures without obliterating their individual character. Assassination of either of the culture’s ‘two souls,’ the national and the cosmopolitan, may lead to cultural devitalisation and stagnation. Humanism constituted a dominant concept in Said’s works. Although ridiculed by postmodernist literary criticism, humanism is hailed by Said as essential for understanding literature. The dilemma at the core of the scholar’s work remains just as relevant to this day: how to combine cosmopolitism with the love for one’s own nation and how to fight for the rights of your own people without spewing hatred at others.
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来源期刊
Voprosy Literatury
Voprosy Literatury Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
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发文量
110
期刊最新文献
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