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引用次数: 0
摘要
本文讨论了德·卡瓦略(1930)提出的“A cidade do homem nu”(Flávio)设想的同心圆城市。卡瓦略声称,在这个城市里,人们将摆脱婚姻和财产等基督教价值观的束缚。Carvalho是一位多产的建筑师、作家和艺术家,活跃了二十多年,他的作品被研究与巴西现代主义有关。从这个意义上说,《我要回家》可以理解为一份挑战传统制度和禁忌的前卫宣言。然而,这篇文章将“A cidade do homem nu”视为一个乌托邦,应该在与巴西种族动态的对话中加以考虑。具体来说,我认为卡瓦略假设了一个乌托邦城市,可以沿着吉尔伯特·弗雷(Gilberto Freyre)对异族通婚的有争议的赞扬的思路来思考。首先,我提供了文本中与裸体主题相关的少数但决定性的种族标记参考的仔细阅读。其次,我研究了Carvalho的圆形图及其可能的建筑来源,以及20世纪初在巴西进行的实际城市改革。裸体和圆形唤起并融合了巴西社会中不同的历史和文化层面,这破坏了线性时间的概念和通婚本身的概念。
Nude Colour: Race in Flávio de Carvalho’s “A Cidade do Homem Nu”
This paper discusses “A cidade do homem nu”, Flávio de Carvalho’s (1930) proposal for an imaginary city arranged in concentric circles. In this city, Carvalho claimed, man would live free of Christian values such as marriage and property. A prolific architect, writer, and artist active for over two decades, Carvalho’s work has been studied in relation to Brazilian modernismo. In this sense, “A cidade do homem nu” can be understood as an avant-garde manifesto challenging traditional institutions and taboos. However, this paper reads “A cidade do homem nu” as a utopia that should be considered in dialogue with Brazilian racial dynamics. Specifically, I argue that Carvalho posits a utopian city that can be thought of along the lines of Gilberto Freyre’s controversial praise of miscegenation. First, I offer close readings of the text’s scarce but decisive racially marked references in relation to the topic of nudity. Second, I examine Carvalho’s circular diagram and its likely architectural sources, as well as actual urban reforms that were carried out in Brazil at the beginning of the twentieth century. Nudity and circles evoke and fuse different historical and cultural layers in Brazilian society that destabilise notions of linear time and the idea of miscegenation itself.