{"title":"自1652年以来:被折磨的灵魂和被处置的身体","authors":"Buhle Khanyile","doi":"10.1080/10999949.2018.1532756","DOIUrl":null,"url":null,"abstract":"The article has three movements. First, it draws out some of the contours of historical trauma suffered by Black and Brown people in South Africa since the 17th century as “bodily and psychic wounds.” Second, the article argues that 1994 did not signal the end of racial domination in South Africa but rather, marked the advancement of racial domination in new and nuanced techniques hidden in place sight. Third, the article attempts to imagine what freedom, as a way of living beyond of a liberal democracy framework, might look like in South Africa from the psychological perspective of Black and Brown people.","PeriodicalId":44850,"journal":{"name":"Souls","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1532756","citationCount":"0","resultStr":"{\"title\":\"Since 1652: Tortured Souls and Disposed Bodies\",\"authors\":\"Buhle Khanyile\",\"doi\":\"10.1080/10999949.2018.1532756\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article has three movements. First, it draws out some of the contours of historical trauma suffered by Black and Brown people in South Africa since the 17th century as “bodily and psychic wounds.” Second, the article argues that 1994 did not signal the end of racial domination in South Africa but rather, marked the advancement of racial domination in new and nuanced techniques hidden in place sight. Third, the article attempts to imagine what freedom, as a way of living beyond of a liberal democracy framework, might look like in South Africa from the psychological perspective of Black and Brown people.\",\"PeriodicalId\":44850,\"journal\":{\"name\":\"Souls\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2018-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/10999949.2018.1532756\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Souls\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10999949.2018.1532756\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Souls","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10999949.2018.1532756","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
The article has three movements. First, it draws out some of the contours of historical trauma suffered by Black and Brown people in South Africa since the 17th century as “bodily and psychic wounds.” Second, the article argues that 1994 did not signal the end of racial domination in South Africa but rather, marked the advancement of racial domination in new and nuanced techniques hidden in place sight. Third, the article attempts to imagine what freedom, as a way of living beyond of a liberal democracy framework, might look like in South Africa from the psychological perspective of Black and Brown people.