Desti Widiani (Corresponding Author), Sangkot Sirait, Andi Prastowo, Abd Munip
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引用次数: 0
摘要
库塔布的重新出现是印度尼西亚研究的一个有趣现象。1952年在廖内城留下最后的痕迹后,这个机构继续蓬勃发展。2012年,Kuttab Al Fatih在23个城市成立并开发。其他库塔布开始出现在印度尼西亚的不同地区。因此,本研究试图展示库塔布在印尼改革时代的存在和发展。使用系统文献综述收集数据。结果表明,改革后库塔布的重新出现引起了冲击效应。这是因为制定的课程与伊斯兰教育机构的课程不同。此外,有必要承认印度尼西亚政府对库塔布的政策,因为它没有法律保护伞,因此,需要一个解决方案来安置该机构。首先,宗教部/Kendikbudristek必须制定包含kuttab命名法的法规。其次,有必要将佩森特伦和库塔布分开。第三,库塔布需要被接纳、培养、采纳和监督。第四,该机构被视为正式途径,处于SD/MI级别。kuttab有两个等级系统,包括最初的I、II、III和年龄为5-12岁的qanuni I、II,III、IV。kuttab文凭需要相当于正式的SD/MI教育,而不仅仅是PKBM、MSU或a包。
Kuttab in Indonesia: Its Existence and Development during the Reform Era
The re-emergence of the Kuttab is an interesting phenomenon to study in Indonesia. This institution continues to bloom after its last traces in 1952 in Riau. In 2012, the Kuttab Al-Fatih was established and developed in 23 cities. Other kuttabs began to emerge in different Indonesian regions. Therefore, this study attempts to show the existence and development of kuttab in the reform era in Indonesia. Data were collected using a Systematic Literature Review. The results showed that the re-emergence of post-reform kuttab caused a shock effect. This is because the curriculum developed was different from that of Islamic educational institutions. Furthermore, it is necessary to recognize government policy towards kuttab in Indonesia since it has no legal umbrella, hence, a solution is needed to seat this institution. First, the Ministry of Religion/Kemdikbudristek has to make regulations that contain kuttab nomenclature. Second, it is necessary to separate pesantren and kuttab. Third, the kuttab needs to be accommodated, fostered, adopted and supervised. Fourth, this institution is regarded as a formal pathway and is at the SD/MI level. The kuttab has two class systems including the initial I, II, III and the qanuni I, II, III, IV with ages 5-12 years. The kuttab diploma needs to be equivalent to a formal SD/MI education and not only PKBM, MSU, or Package A.