温斯顿的平行宇宙:乔治·奥威尔《一九八四》中的历史

IF 0.2 3区 文学 0 LITERATURE EXPLICATOR Pub Date : 2022-05-27 DOI:10.1080/00144940.2022.2080521
Jan-Boje Frauen
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引用次数: 0

摘要

关于乔治·奥威尔的《一九八四》(1949),一个最奇特的说法可以在他的同为小说家的安东尼·伯吉斯委托出版的一本关于奥威尔的书的非虚构部分找到:“1949年有人告诉我[…]奥威尔想把它叫做《一九四八》。但他们不让他这么做”(伯吉斯和比斯威尔10)。人们自然倾向于将这一说法视为又一个迹象,表明《一九八四》是对奥威尔现在的扭曲讽刺,而不是对未来的严肃展望。毕竟,伯吉斯对自己的信息来源含糊其辞(“有人告诉我”)似乎鼓励人们不要太认真地对待这一说法,众所周知,这部小说的作品标题是《欧洲最后一个人》,而不是《一九四八》。然而,人们忽视这种可能性的主要原因是,它似乎没有多大意义。是的,正如伯吉斯详细展示的那样,英国战后的四十年代可能很悲惨,但他们肯定与奥威尔笔下的主人公温斯顿·史密斯不得不忍受的“大洋洲”和“英国社会主义”的极权主义噩梦一点也不像。然而,支持伯吉斯奇怪主张的论点可能可以通过使用《寡头集体主义理论与实践》来提出,这本书展示了温斯顿世界的政治动态和历史。细心的读者很快注意到,“书”中描述的历史似乎与我们的不匹配。这里指的不是1948年之后发生的事件,当时奥威尔写了《一九八四》。更重要的是,1948年之前的事件似乎也与我们的时间线不符。最引人注目的差异可能是,第二次世界大战,这个定义了当今地缘政治现实的事件,在战后不久奥威尔写《一九八四》时,本应像其他事件一样出现在他的脑海中,但在“书中”却没有提及,温斯顿了解到,“到20世纪第四个十年,所有主要的政治思潮都是专制主义的”(奥威尔,1984,184)。独裁政权没有打一场全球战争https://doi.org/10.1080/00144940.2022.2080521
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Winston’s Parallel Universe: On History in George Orwell’s Nineteen Eighty-Four
A most peculiar claim about George Orwell’s Nineteen Eighty-Four (1949) can be found in the non-fictional part of a commissioned book on Orwell by his fellow novelist Anthony Burgess: “Somebody in 1949 told me [...] that Orwell had wanted to call it Nineteen Forty-Eight. But they wouldn’t let him” (Burgess and Biswell 10). One naturally tends to take this claim as merely one more indication that Nineteen Eighty-Four is a twisted satire of Orwell’s present, rather than a serious vision of a future to come. After all, one seems to be encouraged not to take the statement too seriously by Burgess’s vagueness about his source of information (“somebody told me”) and it is widely known that the novel’s working title was The Last Man in Europe, not Nineteen Forty-Eight. However, the main reason why one disregards the possibility is that it just does not seem to make much sense. Yes, England’s postwar, Labor forties might have been miserable, as Burgess shows in great detail, but they sure were nothing like the totalitarian nightmare of “Oceania” and “Ingsoc” (English Socialism) that Orwell’s protagonist Winston Smith has to endure. However, an argument in support of Burgess’s strange claim can perhaps be made by employing The Theory and Practice of Oligarchical Collectivism, “the book” within the book that displays the political dynamics and history of Winston’s world. The attentive reader quickly notices that the history described in “the book” does not seem to match ours. Meant here are not events that happened after 1948, when Orwell wrote Nineteen Eighty-Four. More importantly, events leading up to 1948 do not seem to match our timeline either. The most striking discrepancy is perhaps that the Second World War, the event that defined today’s geo-political reality like no other and should have been on Orwell’s mind like no other event when he wrote Nineteen Eighty-Four shortly after the war, is nowhere mentioned in “the book.” Instead, Winston learns that “by the fourth decade of the twentieth century all the main currents of political thought were authoritarian” (Orwell, Nineteen Eighty-Four 184). Instead of fighting a global war, the authoritarian regimes https://doi.org/10.1080/00144940.2022.2080521
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期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
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