鸟是爸爸、保姆和帽子

Beth A. Berkowitz
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引用次数: 0

摘要

《申命记》22:6–7中记载了在取蛋或小鸡之前将母鸟从巢中送出的命令,在犹太传统中被称为shiluach hakan。这篇文章阐述了对母鸟成年礼的主流观点——它与好运、厄运和同情的联系——然后展示了米什纳和巴比伦塔木德·胡林第12章中的拉比文本,这些文本对鸟类表现出了兴趣,认为它们是巧妙的建设者,是父亲而不仅仅是母亲,是酷儿父母和利他主义者,是反抗圈养甚至死亡的反叛精神,最后,在鸟类身上,它们是地球上的共同居民,它们的生活与我们自己的生活平行,也与我们的生活交织在一起。我在这里提出了一种以鸟类为中心的戒律,试图以反人类中心主义的精神来解读它,借鉴了动物研究学者Matthew Calarco的模糊概念。
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Birds as Dads, Babysitters, and Hats
The commandment to send the mother bird from her nest before taking her eggs or chicks, known in Jewish tradition as shiluach hakan, is found in Deuteronomy 22:6–7. This essay addresses dominant perspectives on the mother bird mitzvah—its association with good luck, bad luck, and compassion—before showcasing rabbinic texts from Mishnah and Babylonian Talmud Hullin Chapter 12 that evince interest in birds as ingenious builders, as fathers and not just mothers, as queer parents and altruists, as rebel spirits who resist captivity even unto death and, finally, in birds as co-inhabitants of the earth whose lives are parallel to as well as enmeshed with our own. I offer here a bird-centric approach to the commandment, an effort to read it in a spirit of anti-anthropocentrism, drawing on animal studies scholar Matthew Calarco’s notion of indistinction.
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