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Rituals in Weather Lands 天气之地的仪式
Q1 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1163/15685357-tat00010
Sigurd Bergmann
Abstract Do rituals have a place in modern life? Are they ultimately pointless, or rather essential for social life? Can rituals themselves become specific places where meaning and belonging can emerge? Might they offer social skills to “make-oneself-at-home” in a world of constant homelessness and displacement? In the beginning two examples of the power and political significance of rituals are given: marathon runs in metropolitan surroundings, and the Swedish Public Health Agency’s press conferences in the pandemic emergency. Departing from our being-bodily-alive in unforeseeable “weather worlds” (Ingold 2007) the article then explores how rituals in different cultural contexts are “fabricating meaning” (Rappaport 1999) with regard to alternating weather. Examples from ritualized weather in the Fijis, Puebloan culture, and Kyrgyzstan will serve as places for perceiving atmospheres of the Sacred that can inspire a new path of making oneself at home in climate change.
仪式在现代生活中有一席之地吗?它们最终是毫无意义的,还是对社交生活至关重要?仪式本身能否成为意义和归属感得以显现的特定场所?在一个不断无家可归和流离失所的世界里,他们会提供社交技能来“让自己在家”吗?书的开头给出了两个仪式的力量和政治意义的例子:在大都市的马拉松赛跑,以及瑞典公共卫生局在疫情紧急情况下的新闻发布会。从我们在不可预见的“天气世界”中生存的身体出发(Ingold 2007),文章随后探讨了不同文化背景下的仪式如何“制造意义”(Rappaport 1999)。斐济、普韦布洛文化和吉尔吉斯斯坦的仪式化天气将成为感知神圣气氛的场所,可以激发人们在气候变化中找到一种新的生活方式。
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引用次数: 0
Christliche Umweltethik: Grundlagen und zentrale Herausforderungen. [Christian Environmental Ethics: Foundations and Central Challenges] , by Markus Vogt 基督教环境道德:基础与挑战克里斯蒂安·环境伦理学:高峰和中心谋杀
Q1 Arts and Humanities Pub Date : 2023-10-10 DOI: 10.1163/15685357-02703001
Sigurd Bergmann
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引用次数: 0
Interpreting and Responding to Pandemics in Philosophical Traditions and Films of India 解读和回应印度哲学传统和电影中的流行病
Q1 Arts and Humanities Pub Date : 2023-10-10 DOI: 10.1163/15685357-02703003
Pankaj Jain, Shikha Sharma
Abstract India and the rest of the world continue to witness waves of COVID -19. In this article, I present myriad examples of ethical issues in the context of pandemics that hit India in the last few centuries. I also analyze the relevance of Indian texts and films in the context of various pandemics. The article quotes several primary and secondary texts to explore interpreting and responding to different pandemics and broader health issues. As the world reels under the COVID mayhem, it is time to take inspiration from various other medical professionals at the forefront of fighting this pandemic. We urgently need their compassion and not any recurrence of colonialism or racism that rears its head even today. Our collective responses to COVID -19 can prompt us to collectively mitigate and adapt to various climate changes across the planet by combining the ideas and imaginations from the “East” and “West.”
印度和世界其他地区继续见证COVID -19的浪潮。在这篇文章中,我列举了在过去几个世纪袭击印度的流行病背景下的无数伦理问题的例子。我还分析了印度文本和电影在各种流行病背景下的相关性。文章引用了一些主要和次要文本,探讨了对不同流行病和更广泛的卫生问题的解释和应对。在世界陷入COVID混乱之际,是时候从站在抗击这一流行病前沿的其他医疗专业人员那里汲取灵感了。我们迫切需要他们的同情,而不是任何殖民主义或种族主义的重现,即使在今天也抬头了。我们对COVID -19的集体应对可以促使我们通过结合“东方”和“西方”的想法和想象力,共同减缓和适应地球上的各种气候变化。
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引用次数: 0
Healing Nature 自然愈合
Q1 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.1163/15685357-02703004
Loretta I.T. Lou
Abstract This paper provides the first ethnographic study of spiritual ecology in contemporary Hong Kong. In exploring the life stories of people who wanted to “heal” nature as well as those who were being “healed” by nature through the practice of green living, this paper illuminates the interconnection between self-transformation and social transformation within the green living circle. While the first form of self-transformation occurs when individuals consciously responded to green groups’ appeals to cultivating themselves for the environment, the second mode of self-transformation happens unintendedly as people developed an interest in green living. In conclusion, I argue that the spiritual-ecological practices under the umbrella of green living offered people in Hong Kong a means to introspect, re-organize, and even transform their lives during difficult life events and challenging life transition. In turn, the emotional and spiritual experience of self-transformation not only reinforced people’s faith in the power of nature, such positive experience was also key to perpetuating their interest and efforts in greening Hong Kong and the world beyond.
摘要本文首次对当代香港的精神生态进行民族志研究。本文通过探索绿色生活实践中希望“疗愈”自然和被自然“疗愈”的人们的生活故事,揭示了绿色生活圈中自我转型与社会转型之间的内在联系。第一种形式的自我转化发生在个人自觉响应绿色团体的环保号召时,第二种形式的自我转化则是在人们对绿色生活产生兴趣时不经意间发生的。综上所述,我认为绿色生活下的精神生态实践为香港人提供了一种反思、重组甚至改变他们生活的方式,以应对生活中的困难事件和充满挑战的生活转变。这种自我转变的情感和精神体验,不仅增强了人们对自然力量的信心,而且也使他们对绿化香港和世界的兴趣和努力永久化。
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引用次数: 0
Reverence for Life and Ecological Conversion 尊重生命与生态转型
IF 0.5 Q1 Arts and Humanities Pub Date : 2023-07-12 DOI: 10.1163/15685357-tat00007
Chandler D. Rogers
Friedrich Nietzsche and Albert Schweitzer end up defending radically similar, yet critically opposed conclusions about the human animal and its place in nature, particularly with regard to the ethical awareness that does or does not follow from this situatedness. Arthur Schopenhauer’s notion of the will accounts for their similar foundational assumptions. But what accounts for the fact that their shared desire to affirm the will to life leads to fundamentally opposed ethical conclusions? What keeps Schweitzer’s ascetic ethic of reverence for life from evolving into Nietzsche’s anti-ascetic vision of a second innocence beyond good and evil? We argue that situating the notion of reverence for life within an environmental virtue ethics, as one environmental virtue among many, aiming at ecological conversion, better articulates and motivates the disposition demanded by the ethics of reverence for life.
弗里德里希·尼采和阿尔伯特·施韦策最终为关于人类动物及其在自然界中的地位的极其相似但又持批判性反对意见的结论进行了辩护,特别是在这种情况下产生或不产生的伦理意识方面。叔本华的意志观解释了他们相似的基本假设。但是,是什么解释了这样一个事实:他们共同渴望肯定生命的意志,却导致了根本对立的伦理结论?是什么阻止了施韦策对生命的敬畏的禁欲主义伦理演变成尼采关于超越善与恶的第二种纯真的反禁欲主义愿景?我们认为,将敬畏生命的概念置于环境美德伦理中,作为众多环境美德中的一种,旨在实现生态转化,可以更好地表达和激励敬畏生命伦理所要求的性格。
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引用次数: 0
Reimagining the Istanbul Encampment of 2013 重新想象2013年的伊斯坦布尔营地
IF 0.5 Q1 Arts and Humanities Pub Date : 2023-07-12 DOI: 10.1163/15685357-tat00008
Poyraz Kolluoglu
This article rests upon two kinds of deductions: first a lack of scholarly engagement within cultural constructs of religion in mainstream social movement studies; and the second, the quasi-religious aspects of occupy-like movement. These two problematics, one theoretical, and one ethnographic, are drawn together through Edith Turner’s conceptualization of communitas in light of the fieldwork findings derived from the encampment established at Istanbul’s Gezi Park in 2013.
本文基于两种推论:第一,主流社会运动研究中缺乏对宗教文化建构的学术参与;第二,类似占领运动的准宗教方面。这两个问题,一个是理论的,一个是民族志的,通过Edith Turner对社区的概念化,结合了2013年在伊斯坦布尔Gezi公园建立的营地的实地调查结果。
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引用次数: 0
The Pearl and the Flame: A Journey into Jewish Wisdom and Ecological Thinking , by Natan Margalit 《珍珠与火焰:犹太智慧与生态思维之旅》,Natan Margalit著
IF 0.5 Q1 Arts and Humanities Pub Date : 2023-02-09 DOI: 10.1163/15685357-02701003
C. Ives
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引用次数: 0
Generation Dread: Finding Purpose in an Age of Climate Crisis , by Britt Wray 《恐惧的一代:在气候危机时代寻找目标》,布里特·雷著
IF 0.5 Q1 Arts and Humanities Pub Date : 2023-02-09 DOI: 10.1163/15685357-02701002
Simon Appolloni
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引用次数: 8
Front matter 前页
Q1 Arts and Humanities Pub Date : 2023-02-09 DOI: 10.1163/15685357-02701000
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引用次数: 0
Reconfiguring Deep Time 重新配置深度时间
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603003
Jeremy H. Kidwell
Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theological project (from Eusebius and Bede into more recent renderings) and a potent political tool. In particular I argue for a pluralising of deep time against forms of white supremacy, and point to work in Black philosophy of history, particularly Caribbean critical thought, which offer a reframing of history, and by extension a different sort of ethical engagement with deep time.
深度时间有多种形式,包括一系列时间框架,以及与生物圈进行更多道德接触的各种方法。在本文中,我探讨了历史作为基督教神学项目的遗产(从优西比乌斯和比德到最近的渲染)和强有力的政治工具的最近使用和争论。特别是,我主张深度时间的多元化,反对白人至上主义的形式,并指出黑人历史哲学的工作,特别是加勒比批判性思想,它提供了历史的重构,并由此延伸出一种与深度时间不同的伦理参与。
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引用次数: 0
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Worldviews-Global Religions Culture and Ecology
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