心的包皮环切术作为以色列宗教身份的申命记隐喻

D. Dziadosz
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引用次数: 1

摘要

割礼是新月沃地的许多文明中使用的一种古老习俗,是确定王室和祭司家庭成员以及社会下层男性的社会地位和宗教身份的重要参考点。然而,以色列人把割礼作为一个外在的标志,后来,成为属于摩西宗教的必要条件,对割礼神学方面的深化和传播贡献最大(创17:4;1马可福音1:15,48,60-61)。《申命记》10:16和30:6中关于心灵割礼的顺序,是神学对这一古老习俗的重新解读的结果,这是在流亡后的宗教界在巴比伦被掳的痛苦经历和公元前七、六世纪出现的一神教的严重危机的影响下进行的。对心灵割礼的呼吁是对虔诚的新定义,它基于申命记神学最重要的诫命,即全心全意爱耶和华的诫命(申命记6:4-5),因此,鼓励我们以祖先为榜样,培养与上帝的个人关系,这种关系基于对上帝律法的服从,以换取他的祝福和支持(申命记6:6 - 12,11:18 - 25,32:46)。
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The Circumcision of the Heart as a Deuteronomic Metaphor of Religious Identity of an Israelite
Circumcision is an ancient practice used in many civilizations of the Fertile Crescent and an important reference point in determining the social position and religious identity of members of royal and priestly families, as well as men from lower social classes. Nevertheless, the Israelites who made it an external sign and, later, the necessary condition of belonging to the Mosaic religion, contributed most to the deepening and spreading of the theological aspect of circumcision (Gen 17:4; 1 Macc 1:15,48,60–61). The order of the circumcision of the heart from Dt. 10:16 and 30:6 is the consequence of the theological re-reading of this ancient practice, which was undertaken by the religious circles of the post-exile era under the influence of the painful experiences of Babylonian captivity and the serious crisis of Jahvist monotheism which appeared in the seventh and sixth centuries before Christ. The appeal for circumcision of the heart is a new definition of piety based on the most important commandment of Deuteronomic theology, that is, the commandment of love of YHWH with all my heart and soul (Dt. 6:4–5), and consequently, an encouragement to cultivate a personal relationship with God modeled on the patriarchs, which is based on obedience to God’s law in exchange for His blessing and support (Dt. 6:6–12, 11:18–25, 32:46).
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Biblica et Patristica Thoruniensia
Biblica et Patristica Thoruniensia Arts and Humanities-Religious Studies
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