中国人对抄袭的态度:对50 - 60年代抄袭事件社论的体裁分析

IF 1.8 3区 哲学 Q2 ETHICS Ethics & Behavior Pub Date : 2022-08-31 DOI:10.1080/10508422.2022.2111307
Yongyan Li, J. Flowerdew
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引用次数: 0

摘要

在中国这样的儒家文化传统中,剽窃被认为是可以接受的。在本文中,我们提供证据来反驳这种观点。本文以20世纪50年代初至60年代初发表在中国期刊上的关于抄袭案例的编辑声明为研究对象,对这些数据进行了体裁分析和话语分析。我们阐明了重点类型中的12种修辞动作类型,以及该类型与两种相关类型(读者披露报告和剽窃者道歉)之间的互文联系,并展示了剽窃如何被解释为一种违法行为,并融入了其历史时期的后革命共产主义话语。本研究的启示适用于学术界,一方面是教学和学习,另一方面是出版实践。在论文的最后,我们强调了采用情境化方法研究剽窃的重要性,以及在当前研究和现实世界中更普遍的语言使用调查中,三角体裁和话语分析方法的力量。
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Chinese attitudes to plagiarism: a genre analysis of editorial statements on plagiarism cases (1950s-1960s)
ABSTRACT It has been assumed sometimes that plagiarism is traditionally accepted in Confucian-heritage cultures such as China. In this paper we provide evidence to counter such a view. Focusing on a corpus of editorial statements on plagiarism cases published in Chinese journals in the decade of the early 1950s-the early 1960s, we present an integrated genre analysis and discourse analysis of this data. We illuminate 12 rhetorical move types in the focal genre and intertextual links between the genre and two related genres (readers’ disclosure reports and plagiarizers’ apologies) and demonstrate how plagiarism is construed as a transgressive practice and is imbued with the post-revolutionary Communist discourse of its historical period. The implications of the study apply to the academic community in terms of teaching and learning, on the one hand, and publication practices, on the other. We end the paper by emphasizing the importance of employing a contextualized approach to the study of plagiarism and the power of a triangulated genre and discourse analytic approach in the case of both the present research and the investigation of language use in the real-world more generally.
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来源期刊
Ethics & Behavior
Ethics & Behavior Multiple-
CiteScore
4.40
自引率
0.00%
发文量
38
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