“甄”作为璧法集山水画的理想

IF 0.4 4区 社会学 0 ASIAN STUDIES Sungkyun Journal of East Asian Studies Pub Date : 2022-05-01 DOI:10.1215/15982661-9767181
Yoe-wool Kang
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引用次数: 0

摘要

摘要:毕法吉筆法記 作者:景浩荊浩 (约855–915)是中国艺术传统中最具批判性的绘画作品之一。它反映了晚唐和五代时期从肖像到山水、从色彩到水墨的艺术趋势的转变(眞, “真”)作为《毕法集》的审美目标,是其关于绘画本质论述的一个本质特征。本文探讨了《碧发记》中的“真”这一意象现实的理想境界。阐明“真”的意义,对于理解景浩及其同时代人的艺术抱负至关重要。从美学内涵上看,《碧发记》中的“真”是多元性的,涉及到山水画创作所需的多种品质,从对自然的观察到笔触的运用。摘要为了阐释毕法济的美学理想,本文考察了“真”的概念与“气运”等重要术语之间的关系(氣韻, “人物”),奇士(氣勢, “动态配置”)(象, “象”)以及《六要》中附加的气的概念层六要) 和四力四勢).
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Zhen 眞 as the Ideal of Landscape Painting in Bifaji 筆法記
Abstract:Bifaji 筆法記 by Jing Hao 荊浩 (ca. 855–915) is one of the most critical writings on painting in the Chinese art tradition. It reflects the shifting artistic trends of the late Tang and Five Dynasties periods from portraits to landscapes and from color to ink and wash. The emphasis on zhen (眞, "genuineness") as an aesthetic goal in Bifaji is an essential feature in its discourse on the nature of painting. This essay explores the concept of zhen as an ideal state of pictorial reality in Bifaji. Illuminating the meaning of zhen is vital to understanding Jing Hao's and his contemporaries' artistic aspirations. Considering its aesthetic connotations reveals zhen in Bifaji to be multivalent, involving a number of qualities required for the creation of a landscape painting, from the observation of nature to the method of brush technique. To elucidate the aesthetic ideals of Bifaji, this paper examines the relationship between the concept of zhen and other key terms such as qiyun (氣韻, "character"), qishi (氣勢, "dynamic configuration"), and xiang (象, "image") along with the additional conceptual layer of qi applied in the Six Essentials (Liuyao 六要) and the Four Forces (Sishi 四勢).
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