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引用次数: 3
摘要
本文通过对比1993年播出的《周六夜现场》(Saturday Night Live)嘲笑肯定同意的短剧与2015年由泰晤士河谷警方制作的“茶与同意”视频,追溯了“同意幽默”的文化转变,该视频坚持认为“同意就是一切”。通过反思这些例子背后的文化背景和“幽默意识形态”,本文拒绝了对文化变化的简单目的论解释。它询问了在这些笑话中谁和什么是被嘲笑的对象,并将1993年小品中破坏性的“受害者女权主义者”的形象与2015年片段中“仍在挣扎”的无知主体进行了对比。这篇文章认为,两者都依赖于文化资本的阶级政治来捍卫关于同意的“适当知识”的意识形态建构。《周六夜现场》的短剧坚持认为,“同意”的特点是它的复杂性,而“茶与同意”视频则坚持它的简单性。然而,两者的幽默都建立在一个性经验丰富的中产阶级主体上,嘲笑那些在性和同意方面没有适当文化资本的人。在这两种情况下,同意的“问题”都从规范的异性恋转向了无知的他者。
From Date Rape Jeopardy to (Not) Drinking Tea: Consent Humour, Ridicule and Cultural Change
Abstract This article traces a cultural shift in ‘consent humour’ by contrasting a Saturday Night Live skit that aired in 1993 mocking affirmative consent with the 2015 ‘Tea and Consent’ video produced by the Thames Valley police, in 2015, which insists that ‘consent is everything’. By reflecting on the cultural contexts and the ‘humour ideologies’ that underlie these examples, the article rejects a simple teleological interpretation of cultural change. It asks who and what is subject to ridicule in these jokes, contrasting the figure of the disruptive ‘victim feminist’ in the 1993 sketch with the ignorant subject who is ‘still struggling’ with consent in the 2015 clip. The article argues that both rely on a class-based politics of cultural capital to defend ideological constructions of ‘appropriate knowledge’ about consent. Where the SNL skit insists that consent is marked by its complexity, the ‘Tea and Consent’ video insists on its simplicity. The humour in both, however, rests on a sexually sophisticated middle-class subject laughing at those who do not possess the appropriate cultural capital in relation to sex and consent. In both cases, the ‘problem’ of consent is deflected away from normative heterosexuality and towards the ignorant other.