镜子和壁画:对具象暴力和国家暴力的反思

IF 0.3 0 ASIAN STUDIES South Asian Popular Culture Pub Date : 2023-05-04 DOI:10.1080/14746689.2023.2232175
K. Ghisyawan
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引用次数: 0

摘要

摘要2022年4月29日,印度裔圭亚那艺术家Amrisa Niranjan设计并安装的一幅名为《家在我们建造的地方》的新壁画在完工三天后遭到破坏。黑色喷漆试图覆盖艺术家的名字,字母“USA”印在一位头巾妇女的肖像上。其他写着“美国”的标志被贴在壁画上,并被警方拆除。同一天晚上,大卫之星被添加到了这名女子的脸上,试图抹去她的存在。根据对Amrisa Niranjan的采访,我讨论了作为印度-加勒比移民,在伊斯兰恐惧症、仇外心理和性别歧视言论的影响,这些言论将我们标记为“不向往”。在这篇论文中,我将这一事件视为白人至上主义、种族主义、性别歧视和仇外暴力的一部分,这些暴力在国家、机构和人际层面上演。这起事件突显了边境警察是如何在日常生活中发生的,从微侵犯到公开的暴力和抹杀行为,在社区、大学,甚至所谓的避难所,仇恨隐藏在多样性和包容性的旗帜下,但在这些时刻再次出现。
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Mirrors and murals: Reflections on embodied and state violence
ABSTRACT On 29 April 2022, a new mural called ‘Home is Where We Make It’, designed and installed by Amrisa Niranjan, an Indo-Guyanese artist was vandalized, just three days after completion. Black spray paint attempted to cover the artist’s name, and the letters ‘USA’ were printed over the portrait of a hijabi woman. Other signs saying ‘USA’ were taped to the mural and removed by police. By that same evening, the Star of David had been added across the woman’s face in an attempted erasure of her presence. Drawing on an interview with Amrisa Niranjan, I discuss the implications of being Indo-Caribbean migrants at the nexus of Islamophobic, xenophobic, and sexist rhetoric that mark us as ‘unbelonging’. In this paper, I address this event as part of a continuum of white supremacist racist, sexist and xenophobic violence that gets played out at the national, institutional, and interpersonal levels. This incident highlights how border policing occurs in everyday spaces, from microaggressions to overt acts of violence and erasure, in communities, universities, and even in supposed sanctuary spaces, where hatred is hidden under banners of diversity and inclusion but resurfaces in these moments.
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来源期刊
South Asian Popular Culture
South Asian Popular Culture Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.00
自引率
0.00%
发文量
29
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