脆弱中的团结:非暴力与新冠肺炎

Roberto Baldoli, C. Radaelli
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引用次数: 2

摘要

2019冠状病毒病大流行见证了极端形式的生物政治,以及重新考虑我们与地球关系的紧迫性。尽管生命政治引起了公众对公共权威统治技术的关注,但我们将生命和政治的概念置于更广泛的非暴力框架中。在这个框架中,bios是普通公民的一套实践(实践)。政治是通过减少伤害或日常生活中的行动证明不伤害他人或地球的愿望而产生的权力。我们在三个层面上利用非暴力,从个人到社会行为再到地球。第一个层次关注非暴力作为自我容忍和实践,以收回身体的主权。在第二个层面,非暴力是集体动员——建立社会资本、自治和团结。第三个层面提供了人类与地球之间可持续关系的多样化生态公民的愿景。
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Unity in fragility: nonviolence and COVID-19
Abstract The COVID-19 pandemic witnessed extreme forms of biopolitics, as well as the urgency to reconsider our relationship with the planet. Although biopolitics draws attention to the technologies of domination by public authorities, we cast the concepts of bios and politics in the wider framework of nonviolence. In this framework, bios is the set of practices (praxis) of ordinary citizens. And politics is power created by harm reduction, or actions in daily life that testimony the desire not to harm others or the planet. We leverage nonviolence at three levels, scaling up from the individual to social behaviour and to the planet. The first level concerns nonviolence as self-sufferance and as praxis to claim back the sovereignty of the body. In the second level, nonviolence is collective mobilization – building social capital, self-governance, and solidarity. The third level provides the vision of a diverse ecological citizenship with a sustainable relationship between human beings and the planet.
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3.00
自引率
10.00%
发文量
34
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