礼仪和教会法

Pavel Krafl
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引用次数: 0

摘要

本研究的主题是中世纪捷克土地上的礼仪法,即在大摩拉维亚,在波希米亚公国,在波希米亚王国。礼仪法是由教皇的法令、大公会议、格拉提亚法令和法令集形成的。总主教和教区主教的法令或修道会的法令在特定的教会层面上发挥作用。大都会教堂和大教堂教堂的习俗在教会省或教区领土内的有效议程中得到总结。一种新的斯拉夫礼拜仪式在9世纪的最后三分之一和10世纪初到达了大摩拉维亚。教皇颁布了几项法令来规范它的使用。新成立的布拉格主教区和随后恢复的奥洛穆茨主教区只使用拉丁语礼拜仪式。所使用的礼仪的形式是由幸存的礼仪手稿决定的:宗座,弥撒,祈祷书,选经,诗篇,反唱诗班,和渐进。这些手抄本通常有丰富的插图,最精美的手抄本通常是由主教使用,以提高威望。大量这样的礼拜书保存在捷克图书馆和中世纪的手稿收藏中,其中大部分来自14世纪,特别是15世纪。
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Liturgy and Ecclesiastical Law
The subject-matter of this study is liturgical law in the Czech lands in the Middle Ages, i.e. in Great Moravia, in the Duchy of Bohemia, and in the Kingdom of Bohemia. Liturgical law was shaped by the decrees of popes, ecumenical councils, Decretum Gratiani, and collections of decrees. The ordinances of the metropolitan and diocesan bishop or the statutes of a monastic order played a role at the particular church level. The customs of the metropolitan church and the cathedral church are summarised in the agenda in force within the territory of the ecclesiastical province or diocese. A new Slavonic liturgy arrived in Great Moravia in the final third of the 9th century and at the beginning of the 10th century. Popes issued several decrees regulating its use. The newly-established bishopric of Prague and subsequently the restored bishopric of Olomouc used the Latin liturgy alone. The form of the liturgy used was determined by surviving liturgical manuscripts: pontificals, missals, breviaries, lectionaries, psalters, antiphonaries, and graduals. These codices are often richly-illuminated, the most elaborate ones being used by the owner, often the bishop, for prestige promotion. A large number of these liturgical books survive in Czech libraries and manuscript collections from the Middle Ages, most of them from the 14th and in particular the 15th centuries.
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审稿时长
24 weeks
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