#YogaForEveryone吗?Instagram瑜伽帖子中理想化的灵活身心

IF 8 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Qualitative Research in Sport Exercise and Health Pub Date : 2021-12-02 DOI:10.1080/2159676X.2021.2002394
K. A. Bailey, Carla M. Rice, Melissa Gualtieri, James Gillett
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引用次数: 6

摘要

摘要研究一致表明,媒体对“瑜伽士”的描述是狭隘的,消除了身体的差异,并使理想化的瑜伽形式永久化。我们分析了#YogaForAll和#YogaForEveryone标签中的257条Instagram帖子,以探索这些看似促进包容性瑜伽的标签是如何被动员起来的。使用反射性主题分析和多模态话语分析,我们提出了以下问题:1)哪些话语和影响在这些标签中传播,以及2)看似包容性的标签结构如何限制和/或扩大瑜伽对身体心智多样性的可能性?根据后结构主义和女权主义关于生物疗法、灵活身体和情感的理论,我们探索了瑜伽Instagram空间如何代表一种表面上面向“所有人”和“每个人”的瑜伽。我们的分析产生了以下主题:灵活的身体心智,瑜伽作为一种可修改的灵活美学,AbALLe(全能)身体瑜伽,瑜伽身体,以及瑜伽作为有希望的幸福。总的来说,我们证实,Instagram包含了另一种媒介,在这种媒介中,生物教育或生活的专家指导激增,并通过社会期望的话语(如灵活性)和影响(如幸福感)来“坚持”理想化的身心。在这些帖子中,新自由主义的性别需求,如个人责任感和身心社会经济灵活性——我们称之为灵活的身心——被包装成“快乐瑜伽士”,并在强大的社会文化平台上产生反响。
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Is #YogaForEveryone? The idealised flexible bodymind in Instagram yoga posts
ABSTRACT Research consistently demonstrates that media depictions of ‘the yogi’ are narrowly represented, erasing bodies of difference, and perpetuating an idealised form of yoga. We analysed 257 Instagram posts from the hashtags #YogaForAll and #YogaForEveryone to explore how these hashtags, which seemingly promote an inclusive yoga, are mobilised. Using reflexive thematic analysis and multimodal discourse analysis, we posed the following questions: 1) What discourses and affects circulate in and across these hashtags, and 2) How do seemingly inclusive hashtag constructions constrain and/or expand possibilities of yoga for a diversity of bodyminds? Drawing from post-structuralist and feminist theorising on biopedagogies, flexible bodies, and affect, we explored how yoga Instagram spaces represent a yoga that is ostensibly intended for ‘all’ and ‘everyone’. Our analysis generated the following themes: Flexible Bodyminds, Yoga as a Commodified Flexible-Aesthetic, Yoga for AbALLe (all-able) Bodies, The Yoga Bod, and Yoga as Promising Happiness. Overall, we confirm that Instagram comprises another medium where biopedagogies, or expert instructions for living, proliferate and come to ‘stick’ to idealised bodyminds through socially desired discourses (e.g. flexibility) and affects (e.g. happiness). Within these posts, neoliberalised gendered imperatives, such as individual responsibilisation and physical-mental-social-economic flexibility – what we call the flexible bodymind – are packaged as the ‘happy yogi’ and reverberate on a powerful sociocultural platform.
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CiteScore
10.60
自引率
10.20%
发文量
36
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