粗鲁的意思,野蛮的想法(或者:他们在想什么?!)

Dorit Bar-On
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引用次数: 3

摘要

我在这里提出了一个问题,即在语言之前可以有思想(无论是在个体发育还是在非语言动物中),这一观点有什么意义。我首先将两种熟悉且有影响力的哲学观点并置,一种与保罗·格里斯的作品有关,另一种与唐纳德·戴维森的作品有关。Grice和Davidson对语言和思想有着广泛的理性主义观点,但他们在语言和思想之间的关系上支持相互矛盾的论点。对格里斯来说,一种特别复杂的思想是语言意义的先决条件,而对戴维森来说,没有语言就不可能有真正的思想。我认为,在我们对客观思想和有意义语言的自然起源的理解方面,这两种观点都为我们提供了令人不快的替代方案。根据Grice和Davidson的关键见解,我为一个中间职位提出了一些广泛的需求。最后,我转向一种非语言交流形式,即表达性交流,这是语言前期的儿童和无语言动物都能做到的。我建议,对表达沟通的特征和功能进行适当的理解,可以帮助我们追踪所需中间位置的轮廓。
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Crude Meaning, Brute Thought (or: What Are They Thinking?!)
I address here the question what sense to make of the idea that there can be thought prior to language (both in ontogeny and among nonlinguistic animals). I begin by juxtaposing two familiar and influential philosophical views, one associated with the work of Paul Grice, the other associated with the work of Donald Davidson. Grice and Davidson share a broad, rationalist perspective on language and thought, but they endorse conflicting theses on the relation between them. Whereas, for Grice, thought of an especially complex sort is a precondition of linguistic meaning, for Davidson, there can be no genuine thought without language. I argue that both views present us with unpalatable alternatives concerning our understanding of the natural origins of objective thought and meaningful language. Drawing on what I take to be key insights from Grice and Davidson, I then lay out some broad desiderata for an intermediate position. I finally turn to a certain form of nonlinguistic communication of the sort of which both prelinguistic children and languageless animals are capable, viz., expressive communication. I propose that a proper appreciation of the character and function of expressive communication can help us trace the outlines of the desired intermediate position.
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
CiteScore
1.00
自引率
0.00%
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0
审稿时长
26 weeks
期刊最新文献
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