在诺里奇用拉丁语赞美伊丽莎白一世(1578)

IF 0.1 N/A MEDIEVAL & RENAISSANCE STUDIES Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI:10.1163/23526963-46020001
L. Shenk
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引用次数: 1

摘要

当伊丽莎白一世访问诺里奇市时,她在执政期间首次被公开称赞为处女女王。尽管伊丽莎白的这一形象对后来的史学很重要,但本文认为,在这次访问中,有一种更持久的王室神话,赋予了她更大的独立和具体的政治权威:一个受过教育的女王。在诺里奇,伊丽莎白被用拉丁语称呼的频率比她统治期间的任何其他访问都高,除了访问大学。本文分析了拉丁语文本,以展示诺维奇的市政官员如何利用这一形象来称赞伊丽莎白是一位个人权力如此强大的女王,以至于她应该更加坚定地致力于保持一位明显未婚的智慧女神、诺维奇的拥护者和上帝真正(新教)教会的护士。不言而喻的是,她不需要法国安茹公爵的外国天主教丈夫——这一背景为她作为处女女王的赞誉提供了依据。这些拉丁语文本传达了伊丽莎白作为一位女王的身份,她已经拥有了特定的权威和养育之恩,这给了她这个明显和平的国家保持强大、繁荣和宗教统一所需的一切。
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Praising Elizabeth I in Latin at Norwich (1578)
When Elizabeth I visited the city of Norwich, she was publicly praised as a virgin queen for the first time in her reign. Although this image of Elizabeth becomes important to later historiography, this essay argues that there is a more sustained strand of royal myth-making in this visit that gives her even greater independent and specific political authority: that of an educated queen. At Norwich, Elizabeth was addressed more frequently in Latin than during any other visit during her reign, except for her visits to the universities. This essay analyzes the Latin texts to show how Norwich’s civic officials used this image to praise Elizabeth as a queen so individually powerful that she should commit more firmly to remaining a distinctly unmarried goddess of wisdom, a champion of Norwich, and the Nurse of God’s True (Protestant) Church. What goes unspoken is that she has no need for a foreign Catholic husband in the French Duke of Anjou—the context that underwrites the praise of her as a virgin queen. These Latin texts convey Elizabeth as a queen who has already the specific authority and nurturing care that give her distinctly peaceful nation all it needs to remain strong, prosperous, and religiously unified.
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Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
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发文量
11
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