共同的理念,不同的方法:大西部的水文方法(泰西水法泰西水法) 和潮汐问题

Sabine Kink
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引用次数: 1

摘要

《大西部水文方法》中关于自然现象的一个问题泰西水法; 1612)(以下简称TXSF),由意大利耶稣会士萨巴蒂诺·德·乌尔西斯在中国官员徐光启的支持下创作徐光啟, 关注海潮的原因。TXSF中给出的独特答案是耶稣会传教士通过将西方科学思想翻译成中文来进行知识转移的战略动机方法的一个例子。从时间上概述东方和西方试图从理论上概念化潮起潮落周期性发生的原因的尝试,比较表明,尽管基于完全不同的宇宙学,但相关的见解实际上是不相上下的。然而,为了让TXSF的观众相信西方科学的优越性,在*中产生了一种特殊的修辞和任务分工。本文是作者在研究项目“将西方科学、技术和医学翻译到晚明中国:从昆玉格致的角度看融合与分歧”中撰写的博士论文的一部分坤輿格致 (1640年《地球内部调查》)与台西水法泰西水法 (《大西部水文方法》;1612年)。”该项目由德国研究基金会授予2018年至2021年的资助,由图宾根埃伯哈德-卡尔斯大学中国研究系在Hans Ulrich Vogel教授博士的指导下进行。我感谢Vogel教授作为我的导师对我的全力支持,以及我的项目同事曹进博士曹晋 感谢她坚持不懈的鼓励和大力配合。我还要感谢萨尔茨堡大学高级科学家、该项目的助理研究员亚历山大·乔斯特博士的宝贵讲话。此外,我非常感谢CAHST的匿名裁判们的有益和建设性意见。**本期CAHST,书名为《泰西水法》泰西水法 由两篇独立文章的作者进行了不同的翻译,一篇在本文中称为“大西方的水文方法”,另一篇在“17世纪和18世纪阿基米德螺旋泵在东亚的介绍”中称为远西方的水力方法。CAHST希望保留这些翻译,以强调翻译这些标题的困难以及作者的不同解释。(本文由Charlie Zaharoff编辑。)1研究方向:前现代中国科学技术史,文明间知识转移。电子邮件:sabine.kink@uni-tuebingen.dehttp://engine.scichina.com/doi/10.3724/SP.J.1461.2020.01063CAHST——第4卷第1期,2020年6月64潮汐段落的组成。为了验证德乌西斯和徐光启的这一共同努力的成功,有必要从发射机到接收机转变视角。因此,本文还探讨了这部作品在后来的中国作品中对这一主题的接受。
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Shared Ideas, Divergent Approaches: The Hydromethods of the Great West (Taixi shuifa 泰西水法) and the Question on Tides
One of the questions about natural phenomena asked in the Hydromethods of the Great West (Taixi shuifa 泰西水法; 1612) (hereafter TXSF), composed by the Italian Jesuit Sabatino de Ursis with the support of the Chinese official Xu Guangqi 徐光啟, concerns the causes of sea tides. The idiosyncratic answer given in the TXSF serves as an example for the Jesuit missionaries’ strategically motivated approach to the transfer of knowledge through the translation of Western scientific thought into Chinese. From a chronological overview of the attempts made both in the East and in the West to theoretically conceptualize the causes of the cyclical occurrence of ebb and flow, the comparison reveals that despite being based on totally different cosmologies, the related insights were virtually on a par. The aim to nevertheless convince the audience of the TXSF of the superiority of Western sciences resulted in a particular rhetoric and a division of tasks in * This article is part of the author’s PhD thesis written within the research project “Translating Western Science, Technology and Medicine to Late Ming China: Convergences and Divergences in the Light of the Kunyu gezhi 坤輿格致 (Investigations of the Earth’s Interior; 1640) and the Taixi shuifa 泰西水法 (Hydromethods of the Great West; 1612).” This project was granted by the German Research Foundation for the years 2018 to 2021 and is carried out at the Department of Chinese Studies at Eberhard Karls University of Tübingen under the direction of Prof. Dr. Hans Ulrich Vogel. I thank Prof. Vogel as my supervisor for his dedicated support, and my project colleague Dr. Cao Jin 曹晋 for her persistent encouragement and great cooperation. My thanks also go to Dr. Alexander Jost, senior scientist at the University of Salzburg and associated researcher of this project, for his valuable remarks. Moreover, I am very grateful to the anonymous referees of CAHST for their helpful and constructive comments. ** In this issue of CAHST, the book title Taixi shuifa 泰西水法 has been translated differently by the authors of two separate articles, one as Hydromethods of the Great West in this article, the other as Hydraulic Methods of the Far West in “Introduction of the Archimedean Screw Pump to East Asia during the Seventeenth and Eighteenth Centuries.” CAHST would like to retain these translations as they are, so as to highlight the difficulties in translating such titles and the authors’ differing interpretations. (This article was copyedited by Charlie Zaharoff.) 1 Research interests: History of science and technology in premodern China, intercivilizational knowledge transfer. Email: sabine.kink@uni-tuebingen.de http://engine.scichina.com/doi/10.3724/SP.J.1461.2020.01063 CAHST—Volume 4, Number 1, June 2020 64 the composition of the tides paragraph. In order to verify the success of this joint effort of de Ursis and Xu Guangqi, a change of perspective from the transmitter to the receiver side is necessary. Thus, the paper also explores the work’s reception in later Chinese works dealing with this topic.
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