{"title":"如果你不相信上帝,你至少相信亚里士多德吗?基于道德观念的宗教外部成员评价","authors":"Stephanie R. Mallinas, Paul Conway","doi":"10.1080/10508619.2021.1916240","DOIUrl":null,"url":null,"abstract":"ABSTRACT Religious people tend to believe atheists are immoral. Although some work suggests that atheists themselves agree, such findings could also reflect symmetric ingroup bias in the moral domain, where atheists likewise view religious targets as untrustworthy and immoral. We examined how American religious and atheist participants rated the morality of atheist and religious targets and assessed a potential intervention: learning that targets adhere to a moral code. Across three studies, both religious and nonreligious participants demonstrated clear ingroup favoritism, rating ingroup targets more moral than outgroup targets. However, this ingroup bias was reduced when participants learned the target adheres to a warm and coherent moral system rooted in philosophy and concern for others. These findings extended beyond evaluations to downstream social consequences such as distancing. Such findings challenge arguments that atheists view themselves as immoral and point the way forward toward reducing religious ingroup bias.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"32 1","pages":"127 - 149"},"PeriodicalIF":1.7000,"publicationDate":"2021-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10508619.2021.1916240","citationCount":"0","resultStr":"{\"title\":\"If You Don’t Believe in God, Do You at Least Believe in Aristotle? Evaluations of Religious Outgroup Members Hinge upon Moral Perceptions\",\"authors\":\"Stephanie R. Mallinas, Paul Conway\",\"doi\":\"10.1080/10508619.2021.1916240\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Religious people tend to believe atheists are immoral. Although some work suggests that atheists themselves agree, such findings could also reflect symmetric ingroup bias in the moral domain, where atheists likewise view religious targets as untrustworthy and immoral. We examined how American religious and atheist participants rated the morality of atheist and religious targets and assessed a potential intervention: learning that targets adhere to a moral code. Across three studies, both religious and nonreligious participants demonstrated clear ingroup favoritism, rating ingroup targets more moral than outgroup targets. However, this ingroup bias was reduced when participants learned the target adheres to a warm and coherent moral system rooted in philosophy and concern for others. These findings extended beyond evaluations to downstream social consequences such as distancing. Such findings challenge arguments that atheists view themselves as immoral and point the way forward toward reducing religious ingroup bias.\",\"PeriodicalId\":47234,\"journal\":{\"name\":\"International Journal for the Psychology of Religion\",\"volume\":\"32 1\",\"pages\":\"127 - 149\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2021-05-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/10508619.2021.1916240\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal for the Psychology of Religion\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1080/10508619.2021.1916240\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"PSYCHOLOGY, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Psychology of Religion","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1080/10508619.2021.1916240","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
If You Don’t Believe in God, Do You at Least Believe in Aristotle? Evaluations of Religious Outgroup Members Hinge upon Moral Perceptions
ABSTRACT Religious people tend to believe atheists are immoral. Although some work suggests that atheists themselves agree, such findings could also reflect symmetric ingroup bias in the moral domain, where atheists likewise view religious targets as untrustworthy and immoral. We examined how American religious and atheist participants rated the morality of atheist and religious targets and assessed a potential intervention: learning that targets adhere to a moral code. Across three studies, both religious and nonreligious participants demonstrated clear ingroup favoritism, rating ingroup targets more moral than outgroup targets. However, this ingroup bias was reduced when participants learned the target adheres to a warm and coherent moral system rooted in philosophy and concern for others. These findings extended beyond evaluations to downstream social consequences such as distancing. Such findings challenge arguments that atheists view themselves as immoral and point the way forward toward reducing religious ingroup bias.
期刊介绍:
The International Journal for the Psychology of Religion (IJPR) is devoted to psychological studies of religious processes and phenomena in all religious traditions. This journal provides a means for sustained discussion of psychologically relevant issues that can be examined empirically and concern religion in the most general sense. It presents articles covering a variety of important topics, such as the social psychology of religion, religious development, conversion, religious experience, religion and social attitudes and behavior, religion and mental health, and psychoanalytic and other theoretical interpretations of religion. The journal publishes research reports, brief research reports, commentaries on relevant topical issues, book reviews, and statements addressing articles published in previous issues. The journal may also include a major essay and commentaries, perspective papers of the theory, and articles on the psychology of religion in a specific country.