共产主义武器:反对危地马拉波洛奇山谷单一种植扩张的Maya-Q'eqchi的土地公域

S. Mingorría
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引用次数: 4

摘要

摘要Maya-Q'eqchi人是危地马拉占领土最多的民族,在历史上,他们和其他土著人民一样,通过“社区主义武器”和维护他们与土地和玉米的神圣关系,抵制了多次剥夺土地的浪潮。在这篇文章中,我分析了临时和长期的“农业公地”是如何以及为什么被创建和复制为危地马拉波洛奇山谷Maya-Q'eqchi的社群主义武器的一部分。我展示了Maya-Q'eqchi农业公地的再生产一直是,今天仍然是,抵抗德国后裔寡头家族拥有的甘蔗和油棕榈单一种植扩大所造成的新一波剥夺的基础。尽管公域是玛雅人特有的一种斗争形式的再现,但玛雅人居住的领土之间以及同一领土内的农业公域在功能和结构上存在多种差异。这些差异是由历史、社会经济和环境动态以及公地本身的结构和运作重新配置的不同身份所制约的。
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Communitarian weavings: Agrarian commons of the Maya-Q’eqchi’ against the expansion of monocultures in the Polochic Valley, Guatemala
ABSTRACT The Maya-Q’eqchi’ are the people that occupy the most territory in Guatemala and that historically, like other indigenous peoples, have resisted multiple waves of dispossession through ‘communitarian weavings’ and by maintaining their sacred relationship with the land and maize. In this article, I analyze how and why temporary and long-lasting ‘agrarian commons’ are created and reproduced as part of the communitarian weavings of the Maya-Q’eqchi’ in the Polochic Valley, Guatemala. I show how the reproduction of the Maya-Q’eqchi’ agrarian commons has been, and still is today, the basis of resistance to the new wave of dispossession caused by the expansion of sugarcane and oil palm monocultures owned by oligarchic families of German descent. Despite the commons being the reproduction of a form of struggle characteristic of the Maya-Q’eqchi’, there are multiple differences of functioning and structure of the agrarian commons between territories inhabited by the Maya-Q’eqchi’, as well as within the same territory. These differences are conditioned by the different identities reconfigured by history and by socio-economic and environmental dynamics, as well as by the structure and operation of the commons itself.
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
期刊最新文献
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