{"title":"“他们最终会知道我们是男人”:火药和希腊-英国外交中的性别话语,1763-1776","authors":"J. McCutchen","doi":"10.1215/00141801-10443393","DOIUrl":null,"url":null,"abstract":"\n This article investigates the use of gendered discourse in Upper Creek negotiations with the British in the late eighteenth-century Southeast. It employs gunpowder and related discussions of masculinity as a tool for understanding how Native and European leaders communicated with one another to achieve their respective goals following the Seven Years’ War. The lens of gunpowder, an exclusively male commodity that could only be produced in Europe, allows ethnohistorians to explore how Upper Creek men dealt with the problem of dependence while attempting to retain power and authority during a period of significant sociopolitical change. An analysis of gunpowder highlights the challenges associated with accessing important foreign goods in an era where certain manufactures functioned as more than simple commodities. Possession and use of gunpowder held the potential to determine individual status as well as one’s ability to fulfill community responsibilities. It also shaped notions of gender, revealing how dependence on important, yet unstable, goods could threaten traditional Creek conceptions of masculine leadership. Gunpowder, therefore, illuminates the ways in which Creek leaders used European concepts of gender against British officials to cement their own authority on Indigenous terms, allowing them to maintain conventional avenues toward power and leadership within the confederacy.","PeriodicalId":51776,"journal":{"name":"Ethnohistory","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“They Will Know in the End That We Are Men”: Gunpowder and Gendered Discourse in Creek-British Diplomacy, 1763–1776\",\"authors\":\"J. McCutchen\",\"doi\":\"10.1215/00141801-10443393\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article investigates the use of gendered discourse in Upper Creek negotiations with the British in the late eighteenth-century Southeast. It employs gunpowder and related discussions of masculinity as a tool for understanding how Native and European leaders communicated with one another to achieve their respective goals following the Seven Years’ War. The lens of gunpowder, an exclusively male commodity that could only be produced in Europe, allows ethnohistorians to explore how Upper Creek men dealt with the problem of dependence while attempting to retain power and authority during a period of significant sociopolitical change. An analysis of gunpowder highlights the challenges associated with accessing important foreign goods in an era where certain manufactures functioned as more than simple commodities. Possession and use of gunpowder held the potential to determine individual status as well as one’s ability to fulfill community responsibilities. It also shaped notions of gender, revealing how dependence on important, yet unstable, goods could threaten traditional Creek conceptions of masculine leadership. Gunpowder, therefore, illuminates the ways in which Creek leaders used European concepts of gender against British officials to cement their own authority on Indigenous terms, allowing them to maintain conventional avenues toward power and leadership within the confederacy.\",\"PeriodicalId\":51776,\"journal\":{\"name\":\"Ethnohistory\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethnohistory\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1215/00141801-10443393\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnohistory","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1215/00141801-10443393","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
“They Will Know in the End That We Are Men”: Gunpowder and Gendered Discourse in Creek-British Diplomacy, 1763–1776
This article investigates the use of gendered discourse in Upper Creek negotiations with the British in the late eighteenth-century Southeast. It employs gunpowder and related discussions of masculinity as a tool for understanding how Native and European leaders communicated with one another to achieve their respective goals following the Seven Years’ War. The lens of gunpowder, an exclusively male commodity that could only be produced in Europe, allows ethnohistorians to explore how Upper Creek men dealt with the problem of dependence while attempting to retain power and authority during a period of significant sociopolitical change. An analysis of gunpowder highlights the challenges associated with accessing important foreign goods in an era where certain manufactures functioned as more than simple commodities. Possession and use of gunpowder held the potential to determine individual status as well as one’s ability to fulfill community responsibilities. It also shaped notions of gender, revealing how dependence on important, yet unstable, goods could threaten traditional Creek conceptions of masculine leadership. Gunpowder, therefore, illuminates the ways in which Creek leaders used European concepts of gender against British officials to cement their own authority on Indigenous terms, allowing them to maintain conventional avenues toward power and leadership within the confederacy.
期刊介绍:
Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.