宗教创伤:疏远与回归中的酷儿故事

IF 0.7 0 RELIGION Journal of Pastoral Theology Pub Date : 2023-05-04 DOI:10.1080/10649867.2023.2237697
Cody J. Sanders
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引用次数: 1

摘要

这句话本身就足以让某些圈子里的人闭口不谈。为了应对这种困境,库珀-怀特提供了一些具体而实用的方法来评估情况:什么时候该停止谈话,什么时候该谨慎行事,什么时候该深入交谈。她回顾了促进移情倾听的实践,这是她多年教授牧师心理治疗技巧的成果,并为与那些观点可能与我们自己截然相反的人交谈提供了有益的建议。回顾“分裂”的心理动力,并注意到将冲突问题转变为善与恶之间的宇宙战争的诱惑,这是我们试图跨越分歧进行对话时的有益提醒。《基督教民族主义心理学》不仅对临床医生有用,而且对课堂上的教牧神学家和精神护理专家也很有用。它代表了近几十年来在牧师神学领域出版的其他书籍的传统,这些书籍包含了超越个人关注的关怀和社区的愿景。它承认结构在伤害个人、夫妻和家庭方面所起的作用。库珀-怀特不仅分析了不公正的结构,而且指出,对话是解决系统问题的具体办法。无论是讨论性别还是性,种族主义还是白人特权,她都为讨论带来了对福音价值观的深刻理解,并提供了实用的建议。她对教会生活的理解,是由她在圣公会的终身会员资格以及她在该教派的任命所塑造的,这给了她一个特殊的窗口,让她进入牧师关怀的伦理和社会层面。有时,一本书会以一种清晰、深入的研究和真理的口吻与当下相遇,使它与众不同。帕梅拉·库珀-怀特博士的《基督教民族主义的心理学:为什么人们被卷入其中,以及如何跨越分歧进行对话》就是其中一本书。对于课堂和所有关心我们如何在有时感觉我们生活在不同的世界,说不同的语言时彼此交谈的人来说,这是一本重要的书。
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Religious Trauma: Queer Stories in Estrangement and Return
This very statement is enough to silence conversation in some circles. To deal with this dilemma, Cooper-White offers concrete and usable tips for assessing a situation: when to stop the conversation, when to proceed with caution, when to go deeper. She reviews practices that facilitate empathetic listening, the fruit of her many years of teaching the skills of pastoral psychotherapy, and offers helpful suggestions for conversations with those whose views may be diametrically opposed to our own. Reviewing the psychological dynamics of ‘splitting’ and noting the temptation to turn conflictual issues into a cosmic battle between good and evil are helpful reminders as we attempt to talk across the divide. The Psychology of Christian Nationalism is useful not only to clinicians, but to pastoral theologians in the classroom and spiritual care specialists as well. It stands in the tradition of other books published in recent decades in the field of pastoral theology that embrace a vision of care and community that extends beyond individual concerns. It recognizes the role that structures play in harming individuals, couples, and families. Cooper-White provides not only an analysis of unjust structures, but as noted, identifies dialogue as a concrete solution to systemic problems. Whether addressing gender or sexuality, racism or white privilege, she brings to the discussion a deep understanding of gospel values infused with practical suggestions. Her understanding of congregational life, shaped by her lifelong membership in The Episcopal Church as well as her ordination in that denomination, gives her a particular window into the ethical and social dimensions of pastoral care. It sometimes happens that a book meets the moment with a kind of clarity, depth of research, and ring of truth that sets it apart. Rev. Dr. Pamela Cooper-White’s The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide is one of those books. It is an important text for the classroom and for all who are concerned with how we can speak with one another when it sometimes feels that we live in different worlds and speak different languages.
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