Pub Date : 2023-12-20DOI: 10.1080/10649867.2023.2274714
Héctor E. López-Sierra
{"title":"Spanish-Speaking Afro-Caribbean Greater Antillean Multiple Spiritual/Religious Belonging and Post/Decolonial Spiritual Care Proposal: A Case Study","authors":"Héctor E. López-Sierra","doi":"10.1080/10649867.2023.2274714","DOIUrl":"https://doi.org/10.1080/10649867.2023.2274714","url":null,"abstract":"","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"89 5","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138954475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-21DOI: 10.1080/10649867.2023.2255465
Janelle L. Moore
ABSTRACTIn recent years, individuals of myriad religious and spiritual persuasions have volunteered to serve as chaplains to social justice movements. Drawing on a thematic qualitative text analysis of online materials, I argue that movement chaplains enact the work of pastoral theology when they render spiritual care more accessible, critical, and collective. I delineate two resources that an analysis of movement chaplaincy contributes to pastoral theology. First, movement chaplains model the integration of the ethics of care and spiritual care practices. Second, they offer a generative metaphor for the work of pastoral theology: that of accompanying midwife. As the field grapples with the implications of a changing religious landscape, movement chaplaincy challenges us to develop a pastoral theology that cares for souls across a plurality of religious (dis)affiliations and that accompanies those souls as they endeavor to birth spiritual lives that nourish and sustain.KEYWORDS: Movement chaplaincyspiritual careethics of carepastoral theologysocial movementspractice AcknowledgmentsThis article is written with deep gratitude for the Atlanta Protest Chaplains. Their mobilization of faith leaders and spiritually informed activists in the summer of 2020 inspired this work, and I am particularly grateful to all who reflected with me about their involvement in movement, protest, and poll chaplaincy. I also want to express my gratitude and admiration for Faith Matters Network; put simply, their work is changing the world. Many thanks also to Ellen Ott Marshall for reading earlier versions of this article and to Liz Bounds for being in conversation with me about this research since 2020. Finally, I write with gratitude for my grandmother, Annette Brister, who modeled accompanying care and cultivated a justice-seeking, life-giving spirituality throughout her ninety years.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 Lewis, “Micky ScottBey Jones.”2 Jackson et al., “Movement Chaplaincy: Meeting Spiritual Needs in Our Struggles for Justice.”3 See, for example, Ernst and Krinks, “A Guide for Movement Chaplains.”4 Tronto, Caring Democracy, 17, 123; Chatzidakis et al., The Care Manifesto, 9–10.5 Indeed, Chatzidakis et al. argue that social life has been dramatically shaped by an ‘accelerating social system of organised loneliness.’ Chatzidakis et al., The Care Manifesto, 45. See also Weissbourd, Lovison, and Torres, “Loneliness in America.”6 Ayres, Inhabitance, 4, 47.7 Day, Religious Resistance to Neoliberalism, 12. See also Rogers-Vaughn, “Caring for Souls within the Dark Web” and Caring for Souls in a Neoliberal Age.8 Smith, “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated.”9 Downie, “Christian Shame and Religious Trauma”; Hollier, Clifton, and Smith-Merry, “Mechanisms of Religious Trauma amongst Queer People in Australia’s Evangelical Churches”; Riley, “Losing My Religion: America’s ‘Post-Traumatic Ch
近年来，各种宗教和精神信仰的个人自愿担任社会正义运动的牧师。通过对在线材料的主题定性文本分析，我认为，当运动牧师使精神关怀更容易获得、更批判性和更集体性时，他们就制定了教牧神学的工作。我描述了两个资源，对运动牧师的分析有助于教牧神学。首先，运动牧师将关怀伦理与精神关怀实践相结合。其次，他们为教牧神学的工作提供了一个生成性的比喻:陪伴助产士的工作。当这个领域与不断变化的宗教景观的含义作斗争时，运动牧师挑战我们发展一种牧养神学，这种神学关心跨越多种宗教(非)从属关系的灵魂，并陪伴那些灵魂，因为他们努力创造滋养和维持的精神生活。关键词:运动牧师;精神关怀;关怀伦理;牧养神学;他们在2020年夏天动员了信仰领袖和精神上知情的活动家，启发了这项工作，我特别感谢所有与我一起反思他们参与运动、抗议和投票牧师的人。我也想表达我对信仰事务网络的感激和钦佩;简而言之，他们的工作正在改变世界。还要感谢Ellen Ott Marshall阅读本文的早期版本，感谢Liz Bounds自2020年以来一直与我就这项研究进行对话。最后，我要感谢我的祖母安妮特·布里斯特，在她90岁的一生中，她以陪伴的关怀为榜样，培养了一种寻求正义、给予生命的精神。披露声明作者未报告潜在的利益冲突。刘易斯:“米奇·斯科特·贝·琼斯。2 Jackson等人，《运动牧师:在我们争取正义的斗争中满足精神需求》。3例如，参见恩斯特和克林克斯的《运动牧师指南》。4 .《关怀民主》，特伦托，17,123;Chatzidakis et al.， The Care Manifesto, 9-10.5的确，Chatzidakis et al.认为社会生活已经被一个“加速的有组织孤独的社会系统”戏剧性地塑造了。Chatzidakis et al.，《关怀宣言》，45页。参见Weissbourd, Lovison和Torres合著的《美国的孤独》。6艾尔斯，《居住》，第4期，47.7天，《对新自由主义的宗教抵抗》，第12期。另见罗杰斯-沃恩的《在黑暗网络中关心灵魂》和《在新自由主义时代关心灵魂》。史密斯的《大约十分之三的美国成年人现在没有宗教信仰》。9唐尼:《基督教的耻辱与宗教创伤》;Hollier, Clifton, and Smith-Merry，《澳大利亚福音派教会同性恋者的宗教创伤机制》;《失去我的宗教:美国的“创伤后教会综合症”》10 Smith，《美国教会的未来》。11马丁内斯和劳顿，“美国成年人对牧师的需求调查”，3.12关于牧师的跨宗教性质的来源，见Lartey，后殖民的上帝:牧灵和实践神学的新视角，12-13;凯奇和西格洛，《协商宗教分歧》;伯瑙，《从基督到怜悯》关于牧师工作的整体性，见Idler等人的《实际问题与终极关切，‘做’与‘存在’》;Adams，“定义和操作牧师的存在”;13凯奇和斯卡格斯，“牧师的角色和可见度在过去一个世纪的变化。”14斯卡格斯和凯奇，《从自行车到社会运动:美国牧师角色的变化》;“动物牧师已经成为一个日益增长的职业。15凯奇和兰博，21世纪的牧师和精神关怀，2.16凯奇和兰博。17莫舍拉和吉布森，“关怀和正义前沿的声音”;兰博和贾尔斯，《精神关怀的变化》在2020年秋天，我通过对新成立的亚特兰大抗议牧师集体的一系列非正式采访，最初被吸引到运动牧师的话题中，随后我对运动牧师参与或主持的公开网络研讨会和播客进行了分析——主要由信仰事务网络(FMN)组织制作或与之相关的在线材料。在这项研究中，我对运动牧师这一新兴职业有了更广泛的了解该组织本身成立于2014年。FMN的运动牧师项目(以前称为大胆同情运动牧师项目)是由米奇·斯科特·贝·琼斯和希拉里·艾伦共同创立的。Rev. Dr. Danie J. Buhuro于2022年夏天加入FMN工作人员，担任运动牧师主任。 20 . FMN和T 'ruah之间的合作是数据中发现的特别牢固的伙伴关系的一个例子。2022年，这些组织合作设计了一种独特的犹太版本的FMN运动牧师培训。Ziri，“一种新型的牧师?21 Kuckartz，定性文本分析，25.22事实上，与创伤反应和危机护理(TRACC)组织有关的材料没有在我的搜索中被捕获，这说明了这种方法的局限性。TRACC的工作促进了一个支持社会运动的“治疗护理提供者”网络，显然可以被视为一种运动牧师。然而，虽然搜索引擎的结果页面捕获了从运动牧师到街头牧师、创伤牧师和社区牧师的参考资料，但数据集没有包括TRACC的“治疗网络”语言。23 Hondagneu-Sotelo，上帝的心没有边界，33.24麦克米伦和伯恩特，“从内部改变运动。”“25刘易斯”，米奇·斯科特·贝·琼斯。26 ScottBey Jones，《运动牧师和可持续行动主义》。27 Jackson et al.， <运动牧师>。28 Jackson and Maynard， <抗议牧师:忠实民事诉讼训练>。马修斯，第45集:玛格丽特·恩斯特牧师。30 ScottBey Jones在Jackson等人的《运动牧师》;“学生申请通知。31 Duerr，“社会转型时期牧师的新范式”，16.32 Jackson et al.，“运动牧师”。33 Allen, Benítez, and Meyers，《有抱负的牧师的实地指南:社区和运动牧师》。34斯科特，门罗和克林克斯，激进的牧师。35恩斯特和克林克斯，《运动牧师指南》。36阿克马尔等人，《牧师的未来和如何治愈》。37 Jackson et al.， <运动牧师>。38阿克马尔等人，《牧师的未来和如何治愈》。“39刘易斯，”米奇·斯科特·贝·琼斯。40 Sheppard，“在黑人生活中重新获得化身”，15.41 Rambo和Giles，“精神关怀的变化景观”，5.42 Graham，“成为一个实用神学家”，4.43 Rogers-Vaughn，“在新自由主义时代照顾灵魂”，77.44 Moschella，“在新自由主义时代照顾灵魂的回顾”，856.45 Rogers-Vaughn写道，“我想在这一点上非常清楚:在全球新自由主义的背景下，灵性不是解决方案的一部分。”这是问题的一部分。“教牧辅导的最佳实践”，2-5.46 Rogers-Vaughn，“教牧辅导的最佳实践”，2-6.47 Doehring，“教牧关怀的实践”，93.48 Rogers-Vaughn，“教牧辅导的最佳实践”，2-6.49 Held，《关怀的伦理学》，3.50 Marshall，《基督教伦理学导论》，121.51 Gilligan，《不同的声音》心理学理论与妇女发展，73,165。另见Held，正义与关怀。52 Tronto, Moral Boundaries, 126;《女权主义的道德探究和女权主义的未来》，171.53，或者，用梅琳达·麦克加拉·夏普的话来说，那些“最脆弱的人”。，《易燃世界中的凤凰诗》，106.54谢泼德，《黑人生活中的重生》，16.55拉莫特在他提出的“居住的田园神学”中提出了这样一个举动。他认为，这样的神学必须从对“嵌入圣经的征服神学”的认识开始，这些神学与礼拜仪式、赞美诗、讲道等交织在一起，塑造了
{"title":"Midwifing Social Movements: How Movement Chaplains Practice Pastoral Theology Through Accessible, Critical, and Collective Spiritual Care","authors":"Janelle L. Moore","doi":"10.1080/10649867.2023.2255465","DOIUrl":"https://doi.org/10.1080/10649867.2023.2255465","url":null,"abstract":"ABSTRACTIn recent years, individuals of myriad religious and spiritual persuasions have volunteered to serve as chaplains to social justice movements. Drawing on a thematic qualitative text analysis of online materials, I argue that movement chaplains enact the work of pastoral theology when they render spiritual care more accessible, critical, and collective. I delineate two resources that an analysis of movement chaplaincy contributes to pastoral theology. First, movement chaplains model the integration of the ethics of care and spiritual care practices. Second, they offer a generative metaphor for the work of pastoral theology: that of accompanying midwife. As the field grapples with the implications of a changing religious landscape, movement chaplaincy challenges us to develop a pastoral theology that cares for souls across a plurality of religious (dis)affiliations and that accompanies those souls as they endeavor to birth spiritual lives that nourish and sustain.KEYWORDS: Movement chaplaincyspiritual careethics of carepastoral theologysocial movementspractice AcknowledgmentsThis article is written with deep gratitude for the Atlanta Protest Chaplains. Their mobilization of faith leaders and spiritually informed activists in the summer of 2020 inspired this work, and I am particularly grateful to all who reflected with me about their involvement in movement, protest, and poll chaplaincy. I also want to express my gratitude and admiration for Faith Matters Network; put simply, their work is changing the world. Many thanks also to Ellen Ott Marshall for reading earlier versions of this article and to Liz Bounds for being in conversation with me about this research since 2020. Finally, I write with gratitude for my grandmother, Annette Brister, who modeled accompanying care and cultivated a justice-seeking, life-giving spirituality throughout her ninety years.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 Lewis, “Micky ScottBey Jones.”2 Jackson et al., “Movement Chaplaincy: Meeting Spiritual Needs in Our Struggles for Justice.”3 See, for example, Ernst and Krinks, “A Guide for Movement Chaplains.”4 Tronto, Caring Democracy, 17, 123; Chatzidakis et al., The Care Manifesto, 9–10.5 Indeed, Chatzidakis et al. argue that social life has been dramatically shaped by an ‘accelerating social system of organised loneliness.’ Chatzidakis et al., The Care Manifesto, 45. See also Weissbourd, Lovison, and Torres, “Loneliness in America.”6 Ayres, Inhabitance, 4, 47.7 Day, Religious Resistance to Neoliberalism, 12. See also Rogers-Vaughn, “Caring for Souls within the Dark Web” and Caring for Souls in a Neoliberal Age.8 Smith, “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated.”9 Downie, “Christian Shame and Religious Trauma”; Hollier, Clifton, and Smith-Merry, “Mechanisms of Religious Trauma amongst Queer People in Australia’s Evangelical Churches”; Riley, “Losing My Religion: America’s ‘Post-Traumatic Ch","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136235688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-02DOI: 10.1080/10649867.2023.2286103
M. Moschella
{"title":"Out Standing in the Field: Qualitative Research in Pastoral Theology and Care","authors":"M. Moschella","doi":"10.1080/10649867.2023.2286103","DOIUrl":"https://doi.org/10.1080/10649867.2023.2286103","url":null,"abstract":"","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"30 1","pages":"151 - 153"},"PeriodicalIF":0.6,"publicationDate":"2023-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139343299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-02DOI: 10.1080/10649867.2023.2275822
Kristen J. Leslie
{"title":"Shelter Theology: The Religious Lives of People Without Homes","authors":"Kristen J. Leslie","doi":"10.1080/10649867.2023.2275822","DOIUrl":"https://doi.org/10.1080/10649867.2023.2275822","url":null,"abstract":"","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"30 1","pages":"261 - 263"},"PeriodicalIF":0.6,"publicationDate":"2023-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139343216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-17DOI: 10.26442/00403660.2023.6.202232
I S Simutis, V A Ratnikov, A N Scheglov, O V Nikolaeva, G A Boyarinov, A A Sapegin, L B Gaikovaya, D A Evteeva, K N Zamyatina
Aim: To evaluate the relationship between the systemic inflammatory response and the severity of COVID-19-associated endotheliopathy and the effect of succinate-containing crystalloid solution (sodium meglumine succinate) on it in patients with severe COVID-19.
Materials and methods: Clinical and laboratory parameters of 53 intensive care unit's patients with COVID-19 complicated by community-acquired bilateral multisegmental pneumonia were analyzed. Intensive therapy complex of 27 patients (study group) included daily infusion of 1.5% solution of sodium meglumine succinate (Reamberin) in the daily dose of 10 ml/kg for at least 11 days (or during the whole stay in the unit). A similar volume of Ringer's solution was present in the control group of 26 patients. The levels of endotheliocytosis, homocysteine, and systemic inflammatory response were determined at all stages of the study.
Results: The evaluation of endotheliopathy degree in the meglumine succinate group showed a significant reduction of initially elevated levels of endotheliemia and homocysteinemia at all study stages. The pattern of changes in the study group was highly correlated (r=0.90-0.96) with the dynamics of systemic inflammatory response parameters-fibrinogenemia, C-reactive protein and interleukin-6 levels. As normalization of the immune imbalance, we regarded the termination of lymphopenia in the Reamberin group.
Conclusion: Early inclusion of Reamberin infusion into intensive therapy of severe COVID-19, in comparison with Ringer's solution, leads to significant and stable correction of the severity of systemic inflammatory response, which in turn is naturally reflected in the severity of endothelial dysfunction, multiple organ failure, and also leads to a decrease in 28-day mortality.
{"title":"[Potential for infusion correction of COVID-19-associated endotheliopathy].","authors":"I S Simutis, V A Ratnikov, A N Scheglov, O V Nikolaeva, G A Boyarinov, A A Sapegin, L B Gaikovaya, D A Evteeva, K N Zamyatina","doi":"10.26442/00403660.2023.6.202232","DOIUrl":"10.26442/00403660.2023.6.202232","url":null,"abstract":"<p><strong>Aim: </strong>To evaluate the relationship between the systemic inflammatory response and the severity of COVID-19-associated endotheliopathy and the effect of succinate-containing crystalloid solution (sodium meglumine succinate) on it in patients with severe COVID-19.</p><p><strong>Materials and methods: </strong>Clinical and laboratory parameters of 53 intensive care unit's patients with COVID-19 complicated by community-acquired bilateral multisegmental pneumonia were analyzed. Intensive therapy complex of 27 patients (study group) included daily infusion of 1.5% solution of sodium meglumine succinate (Reamberin) in the daily dose of 10 ml/kg for at least 11 days (or during the whole stay in the unit). A similar volume of Ringer's solution was present in the control group of 26 patients. The levels of endotheliocytosis, homocysteine, and systemic inflammatory response were determined at all stages of the study.</p><p><strong>Results: </strong>The evaluation of endotheliopathy degree in the meglumine succinate group showed a significant reduction of initially elevated levels of endotheliemia and homocysteinemia at all study stages. The pattern of changes in the study group was highly correlated (<i>r</i>=0.90-0.96) with the dynamics of systemic inflammatory response parameters-fibrinogenemia, C-reactive protein and interleukin-6 levels. As normalization of the immune imbalance, we regarded the termination of lymphopenia in the Reamberin group.</p><p><strong>Conclusion: </strong>Early inclusion of Reamberin infusion into intensive therapy of severe COVID-19, in comparison with Ringer's solution, leads to significant and stable correction of the severity of systemic inflammatory response, which in turn is naturally reflected in the severity of endothelial dysfunction, multiple organ failure, and also leads to a decrease in 28-day mortality.</p>","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"19 1","pages":"487-493"},"PeriodicalIF":0.3,"publicationDate":"2023-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87687551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-24DOI: 10.1080/10649867.2023.2225955
Therese Lautua
{"title":"A Pacific Qualitative Methodology for the Intersection of Images of God, Cultural Identity and Mental Wellbeing","authors":"Therese Lautua","doi":"10.1080/10649867.2023.2225955","DOIUrl":"https://doi.org/10.1080/10649867.2023.2225955","url":null,"abstract":"","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49073166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1080/10649867.2023.2221109
Jari Pirhonen, S. Saarelainen, Isto Peltomäki, A. Vähäkangas
ABSTRACT This article explores the possibility of time-bound hope for people with severe dementia residing in nursing homes in Finland. We begin with a short introduction to dementia and move on to unraveling the concept of hope and its connection with temporality. Then, by analyzing Lutheran Christian chaplains’ interviews, we present how the temporal dimensions of past, present, and future may be seen and utilized in pastoral care and counseling of people who have lost their own sense of temporality. While doing this, we introduce the concept of past-oral care to capture the basic nature of the chaplains’ work in nursing homes. In the end, we discuss the nature of Christian faith in the light of this new knowledge.
{"title":"Past-Oral Care – Christian Hope in Pastoral Care and Counseling for People With Severe Dementia in Finland","authors":"Jari Pirhonen, S. Saarelainen, Isto Peltomäki, A. Vähäkangas","doi":"10.1080/10649867.2023.2221109","DOIUrl":"https://doi.org/10.1080/10649867.2023.2221109","url":null,"abstract":"ABSTRACT This article explores the possibility of time-bound hope for people with severe dementia residing in nursing homes in Finland. We begin with a short introduction to dementia and move on to unraveling the concept of hope and its connection with temporality. Then, by analyzing Lutheran Christian chaplains’ interviews, we present how the temporal dimensions of past, present, and future may be seen and utilized in pastoral care and counseling of people who have lost their own sense of temporality. While doing this, we introduce the concept of past-oral care to capture the basic nature of the chaplains’ work in nursing homes. In the end, we discuss the nature of Christian faith in the light of this new knowledge.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"33 1","pages":"84 - 98"},"PeriodicalIF":0.6,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44484898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1080/10649867.2023.2249674
M. Moschella, E. Cho
Welcome to this issue of the Journal of Pastoral Theology. Readers will note some changes in the editorial team. We begin by thanking Danjuma Gibson for his four years of extraordinary service as Co-Editor and welcoming Eunil David Cho aboard for his term. We also thank those editorial board members who rotated off this term and welcome those who have been elected to serve. We would especially like to express our warm appreciation to Sonya Waters for her generous service on the Board of Editors. This regular issue of the Journal of Pastoral Theology brings together three diverse religious and theological perspectives on chaplaincy with an article in the vein of public theology. As the JPT moves to expand its base of authors and readers to include more international and religious perspectives, we celebrate this wide-ranging participation. Jari Pirhonen, Suvi-Maria Saarelainen, Isto Peltomäki and Auli Vähäkangas contribute the lead article, ‘Past-oral Care – Christian Hope in Pastoral Care and Counseling for People With Severe Dementia in Finland.’ This article is based on a qualitative study of the pastoral care methods used by ten Evangelical Lutheran chaplains who work with persons with dementia in Finland. The carefully described study plumbs the lived experience of chaplaincy with a highly stigmatized population. What do these chaplains actually do when they visit with persons with dementia, and what are they trying to accomplish? Pirhonen et al. identify themes of presence, relationality, temporality, embodiment, and hope. They note the importance of nonverbal communication, especially when people with severe dementia are unable to narrate their experience. Additional practices include reminiscing to build temporal bridges between past, present, and future, active listening, even when what is said does not make sense, and the importance of tactile, embodied rituals that engage the senses. Poignantly, one chaplain describes how she engages the senses through offering the sacrament of communion: ‘If someone cannot drink, you moisten her lips with the wine to offer some taste.’ The authors analyze their findings through Christian theological lenses, engaging the work of John Swinton, Elaine Graham, and the Society of Pastoral Theology’s own Andrew Lester. Throughout, the authors emphasize their conviction that dementia does not define the person. This article is particularly useful for teaching students of chaplaincy, especially in the way that it models the study of lived chaplaincy practices and engages in theological reflection. Turning our gaze toward Islamic chaplaincy, the noted Islamic scholar and chaplain Celene Ibrahim contributes ‘Spiritual Care by and for Muslim Women in the United States.’ Taking a wide-angle view of spiritual care for Muslim women and girls in the US, Ibrahim notes that there is a distinct need for Muslim women and girls to confide in women rather than men, especially because of the traditional boundaries for decoru
欢迎收看本期《牧师神学杂志》。读者会注意到编辑团队的一些变化。首先，我们感谢Danjuma Gibson作为联合编辑四年来的非凡服务，并欢迎Eunil David Cho加入他的任期。我们也感谢那些在这一任期内轮换的编委会成员，并欢迎那些当选的人。我们特别感谢索尼娅·沃特斯在编辑委员会的慷慨服务。这期《牧师神学杂志》以公共神学为主题，将三种不同的宗教和神学视角结合在一起。随着JPT扩大其作者和读者基础，将更多的国际和宗教观点纳入其中，我们庆祝这种广泛的参与。Jari Pirhonen、Suvi Maria Saarelainen、Isto Peltomäki和Auli Vähäkangas撰写了题为“过去的口腔护理——芬兰严重痴呆症患者牧师护理和咨询中的基督教希望”的主要文章这篇文章是基于对芬兰十名福音路德教会牧师为痴呆症患者工作所使用的田园护理方法的定性研究。这项精心描述的研究揭示了牧师与高度污名化人群的生活经历。当这些牧师探访痴呆症患者时，他们实际上做了什么？他们试图实现什么？Pirhonen等人确定了存在、关系、时间性、体现和希望的主题。他们注意到非语言交流的重要性，尤其是当患有严重痴呆症的人无法讲述自己的经历时。其他实践包括回忆，在过去、现在和未来之间建立时间桥梁，即使所说的没有意义，也要积极倾听，以及触觉的、体现感官的仪式的重要性。一位牧师痛苦地描述了她是如何通过提供圣餐来吸引感官的：“如果有人不能喝酒，你可以用葡萄酒湿润她的嘴唇来提供一些味道。”作者从基督教神学的角度分析了他们的发现，参与了约翰·斯温顿、伊莱恩·格雷厄姆和牧师神学协会自己的安德鲁·莱斯特的工作。自始至终，作者强调他们坚信痴呆症并不能定义一个人。这篇文章对教授牧师学生特别有用，尤其是在它为生活牧师实践的研究建模和进行神学反思方面。将我们的目光转向伊斯兰牧师，著名的伊斯兰学者兼牧师Celene Ibrahim贡献了“美国穆斯林妇女的精神关怀”易卜拉欣从广泛的角度看待对美国穆斯林妇女和女孩的精神关怀，他指出，穆斯林妇女和男孩显然需要向女性而不是男性倾诉，尤其是因为伊斯兰教中跨性别的传统礼仪界限。易卜拉欣调查了全国一些主要的女性穆斯林牧师、学者和组织主管，她指出，尽管穆斯林女性可能被禁止担任某些关键角色，如传教或领导周五祈祷，但她们正在寻找将牧师关怀融入相关角色的方法，如教学、牧师、，以及允许他们从事精神活动的自愿或创业项目
{"title":"Chaplaincy, Diversity, and the Common Good","authors":"M. Moschella, E. Cho","doi":"10.1080/10649867.2023.2249674","DOIUrl":"https://doi.org/10.1080/10649867.2023.2249674","url":null,"abstract":"Welcome to this issue of the Journal of Pastoral Theology. Readers will note some changes in the editorial team. We begin by thanking Danjuma Gibson for his four years of extraordinary service as Co-Editor and welcoming Eunil David Cho aboard for his term. We also thank those editorial board members who rotated off this term and welcome those who have been elected to serve. We would especially like to express our warm appreciation to Sonya Waters for her generous service on the Board of Editors. This regular issue of the Journal of Pastoral Theology brings together three diverse religious and theological perspectives on chaplaincy with an article in the vein of public theology. As the JPT moves to expand its base of authors and readers to include more international and religious perspectives, we celebrate this wide-ranging participation. Jari Pirhonen, Suvi-Maria Saarelainen, Isto Peltomäki and Auli Vähäkangas contribute the lead article, ‘Past-oral Care – Christian Hope in Pastoral Care and Counseling for People With Severe Dementia in Finland.’ This article is based on a qualitative study of the pastoral care methods used by ten Evangelical Lutheran chaplains who work with persons with dementia in Finland. The carefully described study plumbs the lived experience of chaplaincy with a highly stigmatized population. What do these chaplains actually do when they visit with persons with dementia, and what are they trying to accomplish? Pirhonen et al. identify themes of presence, relationality, temporality, embodiment, and hope. They note the importance of nonverbal communication, especially when people with severe dementia are unable to narrate their experience. Additional practices include reminiscing to build temporal bridges between past, present, and future, active listening, even when what is said does not make sense, and the importance of tactile, embodied rituals that engage the senses. Poignantly, one chaplain describes how she engages the senses through offering the sacrament of communion: ‘If someone cannot drink, you moisten her lips with the wine to offer some taste.’ The authors analyze their findings through Christian theological lenses, engaging the work of John Swinton, Elaine Graham, and the Society of Pastoral Theology’s own Andrew Lester. Throughout, the authors emphasize their conviction that dementia does not define the person. This article is particularly useful for teaching students of chaplaincy, especially in the way that it models the study of lived chaplaincy practices and engages in theological reflection. Turning our gaze toward Islamic chaplaincy, the noted Islamic scholar and chaplain Celene Ibrahim contributes ‘Spiritual Care by and for Muslim Women in the United States.’ Taking a wide-angle view of spiritual care for Muslim women and girls in the US, Ibrahim notes that there is a distinct need for Muslim women and girls to confide in women rather than men, especially because of the traditional boundaries for decoru","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"33 1","pages":"81 - 83"},"PeriodicalIF":0.6,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49244278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1080/10649867.2023.2237697
Cody J. Sanders
This very statement is enough to silence conversation in some circles. To deal with this dilemma, Cooper-White offers concrete and usable tips for assessing a situation: when to stop the conversation, when to proceed with caution, when to go deeper. She reviews practices that facilitate empathetic listening, the fruit of her many years of teaching the skills of pastoral psychotherapy, and offers helpful suggestions for conversations with those whose views may be diametrically opposed to our own. Reviewing the psychological dynamics of ‘splitting’ and noting the temptation to turn conflictual issues into a cosmic battle between good and evil are helpful reminders as we attempt to talk across the divide. The Psychology of Christian Nationalism is useful not only to clinicians, but to pastoral theologians in the classroom and spiritual care specialists as well. It stands in the tradition of other books published in recent decades in the field of pastoral theology that embrace a vision of care and community that extends beyond individual concerns. It recognizes the role that structures play in harming individuals, couples, and families. Cooper-White provides not only an analysis of unjust structures, but as noted, identifies dialogue as a concrete solution to systemic problems. Whether addressing gender or sexuality, racism or white privilege, she brings to the discussion a deep understanding of gospel values infused with practical suggestions. Her understanding of congregational life, shaped by her lifelong membership in The Episcopal Church as well as her ordination in that denomination, gives her a particular window into the ethical and social dimensions of pastoral care. It sometimes happens that a book meets the moment with a kind of clarity, depth of research, and ring of truth that sets it apart. Rev. Dr. Pamela Cooper-White’s The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide is one of those books. It is an important text for the classroom and for all who are concerned with how we can speak with one another when it sometimes feels that we live in different worlds and speak different languages.
{"title":"Religious Trauma: Queer Stories in Estrangement and Return","authors":"Cody J. Sanders","doi":"10.1080/10649867.2023.2237697","DOIUrl":"https://doi.org/10.1080/10649867.2023.2237697","url":null,"abstract":"This very statement is enough to silence conversation in some circles. To deal with this dilemma, Cooper-White offers concrete and usable tips for assessing a situation: when to stop the conversation, when to proceed with caution, when to go deeper. She reviews practices that facilitate empathetic listening, the fruit of her many years of teaching the skills of pastoral psychotherapy, and offers helpful suggestions for conversations with those whose views may be diametrically opposed to our own. Reviewing the psychological dynamics of ‘splitting’ and noting the temptation to turn conflictual issues into a cosmic battle between good and evil are helpful reminders as we attempt to talk across the divide. The Psychology of Christian Nationalism is useful not only to clinicians, but to pastoral theologians in the classroom and spiritual care specialists as well. It stands in the tradition of other books published in recent decades in the field of pastoral theology that embrace a vision of care and community that extends beyond individual concerns. It recognizes the role that structures play in harming individuals, couples, and families. Cooper-White provides not only an analysis of unjust structures, but as noted, identifies dialogue as a concrete solution to systemic problems. Whether addressing gender or sexuality, racism or white privilege, she brings to the discussion a deep understanding of gospel values infused with practical suggestions. Her understanding of congregational life, shaped by her lifelong membership in The Episcopal Church as well as her ordination in that denomination, gives her a particular window into the ethical and social dimensions of pastoral care. It sometimes happens that a book meets the moment with a kind of clarity, depth of research, and ring of truth that sets it apart. Rev. Dr. Pamela Cooper-White’s The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide is one of those books. It is an important text for the classroom and for all who are concerned with how we can speak with one another when it sometimes feels that we live in different worlds and speak different languages.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"33 1","pages":"147 - 150"},"PeriodicalIF":0.6,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42885093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1080/10649867.2023.2237698
M. Ragan
Health 22, no. 2 (1983): 139–60. doi:10.1007/BF02296394 Rubio, Julie Hanlon. “Family Ties: A Catholic Response to Donor-Conceived Families.” Christian Bioethics 21, no. 2 (2015): 181–98. doi:10.1093/cb/cbv003 Sarumi, Isa Abdur-Razaq. “Maximum Period of Gestation: Legal and Medical Conundrum of Child’s Legitimacy under Islamic Law.” Journal of Islamic Thought and Civilization 8, no. 1 (2018): 72–83. doi:10.32350/jitc.81.05 Scorsone, Suzanne. “No One Can do Anything Alone: Dilemmas We Face with the New Reproductive Technologies.” The Canadian Catholic Review 10 (1992): 13–19. Selling, Joseph A. “The Instruction of Respect for Life: II. Dealing with the Issues.” Louvain Studies 12, no. 4 (1987): 323–61. doi:10.2143/LS.12.4.2013967 Selling, Joseph A. “The Instruction of Respect for Life: I. The Fundamental Methodology.” Louvain Studies 12, no. 3 (1987): 212–44. doi:10.2143/LS.12.3.2013972 Weisberg, D Kelly. The Birth of Surrogacy in Israel. University Press of Florida, 2005. Williams, Delores S. “Black Women’s Surrogacy Experience and the Christian Notion of Redemption.” In After Patriarchy: Feminist Transformations of the World Religions, edited by Paula M. Cooey, William R. Eakin, and Jay B. McDaniel, 1–14. Maryknoll, NY: Orbis Books, 1991.
{"title":"The Psychology of Christian Nationalism: Why People are Drawn in and How to Talk Across the Divide","authors":"M. Ragan","doi":"10.1080/10649867.2023.2237698","DOIUrl":"https://doi.org/10.1080/10649867.2023.2237698","url":null,"abstract":"Health 22, no. 2 (1983): 139–60. doi:10.1007/BF02296394 Rubio, Julie Hanlon. “Family Ties: A Catholic Response to Donor-Conceived Families.” Christian Bioethics 21, no. 2 (2015): 181–98. doi:10.1093/cb/cbv003 Sarumi, Isa Abdur-Razaq. “Maximum Period of Gestation: Legal and Medical Conundrum of Child’s Legitimacy under Islamic Law.” Journal of Islamic Thought and Civilization 8, no. 1 (2018): 72–83. doi:10.32350/jitc.81.05 Scorsone, Suzanne. “No One Can do Anything Alone: Dilemmas We Face with the New Reproductive Technologies.” The Canadian Catholic Review 10 (1992): 13–19. Selling, Joseph A. “The Instruction of Respect for Life: II. Dealing with the Issues.” Louvain Studies 12, no. 4 (1987): 323–61. doi:10.2143/LS.12.4.2013967 Selling, Joseph A. “The Instruction of Respect for Life: I. The Fundamental Methodology.” Louvain Studies 12, no. 3 (1987): 212–44. doi:10.2143/LS.12.3.2013972 Weisberg, D Kelly. The Birth of Surrogacy in Israel. University Press of Florida, 2005. Williams, Delores S. “Black Women’s Surrogacy Experience and the Christian Notion of Redemption.” In After Patriarchy: Feminist Transformations of the World Religions, edited by Paula M. Cooey, William R. Eakin, and Jay B. McDaniel, 1–14. Maryknoll, NY: Orbis Books, 1991.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"33 1","pages":"145 - 147"},"PeriodicalIF":0.6,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43168644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：