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Journal of Pastoral Theology最新文献

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Motives of Parents Who Request the Catholic Sacraments of Initiation for Their Children 父母为子女申请天主教成人圣事的动机
IF 0.6 Pub Date : 2024-06-03 DOI: 10.1080/10649867.2024.2333175
Gerard Stoyles, Kevin Watson, Stephen Bullivant
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引用次数: 0
The Conversion of Loneliness 孤独的转换
IF 0.6 Pub Date : 2024-04-22 DOI: 10.1080/10649867.2024.2333171
Rob James, Becca Stevens
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引用次数: 0
Studying Lived Religion: Contexts and Practices Studying Lived Religion: Contexts and Practices , Nancy Tatom Ammerman, New York: NYU Press, 2021. Hard cover. 257 pp.$89.00 研究生活中的宗教:研究生活中的宗教:背景与实践》,南希-塔托姆-安默曼,纽约:纽约大学出版社,2011 年:南希-塔托姆-安默曼,纽约:纽约大学出版社,2021 年。精装。257 pp.89.00 美元
IF 0.6 Pub Date : 2024-04-18 DOI: 10.1080/10649867.2024.2334504
Eileen R. Campbell-Reed
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引用次数: 0
Making a Case for College and University Chaplaincy: Howard Thurman as Guide 为大专院校牧师辩护:以霍华德-瑟曼为指南
IF 0.6 Pub Date : 2024-04-02 DOI: 10.1080/10649867.2024.2323299
Shelly Rambo
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引用次数: 0
Teaching Interreligious Spiritual Care 跨宗教精神关怀教学
IF 0.6 Pub Date : 2024-03-03 DOI: 10.1080/10649867.2024.2314404
C. Doehring
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引用次数: 0
Spiritual Care Lab as an Experiential Teaching and Learning Model 作为体验式教学模式的心灵关怀实验室
IF 0.6 Pub Date : 2024-03-03 DOI: 10.1080/10649867.2024.2314402
Jaeyeon Lucy Chung, AHyun Lee
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引用次数: 0
Restorative Justice and Pastoral Care: Shared Principles and Practices 恢复性司法与牧师关怀:共同的原则和做法
IF 0.6 Pub Date : 2024-02-06 DOI: 10.1080/10649867.2023.2294630
Danielle Tumminio Hansen
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引用次数: 0
Restorative Justice and Pastoral Care: Shared Principles and Practices 恢复性司法与牧师关怀:共同的原则和做法
IF 0.6 Pub Date : 2024-02-06 DOI: 10.1080/10649867.2023.2294630
Danielle Tumminio Hansen
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引用次数: 0
Spanish-Speaking Afro-Caribbean Greater Antillean Multiple Spiritual/Religious Belonging and Post/Decolonial Spiritual Care Proposal: A Case Study 讲西班牙语的大安的列斯非裔加勒比人的多重精神/宗教归属和后/非殖民化精神关怀建议:案例研究
IF 0.6 Pub Date : 2023-12-20 DOI: 10.1080/10649867.2023.2274714
Héctor E. López-Sierra
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引用次数: 0
Midwifing Social Movements: How Movement Chaplains Practice Pastoral Theology Through Accessible, Critical, and Collective Spiritual Care 助产社会运动:运动牧师如何通过可接近的、关键的和集体的精神关怀实践教牧神学
Pub Date : 2023-09-21 DOI: 10.1080/10649867.2023.2255465
Janelle L. Moore
ABSTRACTIn recent years, individuals of myriad religious and spiritual persuasions have volunteered to serve as chaplains to social justice movements. Drawing on a thematic qualitative text analysis of online materials, I argue that movement chaplains enact the work of pastoral theology when they render spiritual care more accessible, critical, and collective. I delineate two resources that an analysis of movement chaplaincy contributes to pastoral theology. First, movement chaplains model the integration of the ethics of care and spiritual care practices. Second, they offer a generative metaphor for the work of pastoral theology: that of accompanying midwife. As the field grapples with the implications of a changing religious landscape, movement chaplaincy challenges us to develop a pastoral theology that cares for souls across a plurality of religious (dis)affiliations and that accompanies those souls as they endeavor to birth spiritual lives that nourish and sustain.KEYWORDS: Movement chaplaincyspiritual careethics of carepastoral theologysocial movementspractice AcknowledgmentsThis article is written with deep gratitude for the Atlanta Protest Chaplains. Their mobilization of faith leaders and spiritually informed activists in the summer of 2020 inspired this work, and I am particularly grateful to all who reflected with me about their involvement in movement, protest, and poll chaplaincy. I also want to express my gratitude and admiration for Faith Matters Network; put simply, their work is changing the world. Many thanks also to Ellen Ott Marshall for reading earlier versions of this article and to Liz Bounds for being in conversation with me about this research since 2020. Finally, I write with gratitude for my grandmother, Annette Brister, who modeled accompanying care and cultivated a justice-seeking, life-giving spirituality throughout her ninety years.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 Lewis, “Micky ScottBey Jones.”2 Jackson et al., “Movement Chaplaincy: Meeting Spiritual Needs in Our Struggles for Justice.”3 See, for example, Ernst and Krinks, “A Guide for Movement Chaplains.”4 Tronto, Caring Democracy, 17, 123; Chatzidakis et al., The Care Manifesto, 9–10.5 Indeed, Chatzidakis et al. argue that social life has been dramatically shaped by an ‘accelerating social system of organised loneliness.’ Chatzidakis et al., The Care Manifesto, 45. See also Weissbourd, Lovison, and Torres, “Loneliness in America.”6 Ayres, Inhabitance, 4, 47.7 Day, Religious Resistance to Neoliberalism, 12. See also Rogers-Vaughn, “Caring for Souls within the Dark Web” and Caring for Souls in a Neoliberal Age.8 Smith, “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated.”9 Downie, “Christian Shame and Religious Trauma”; Hollier, Clifton, and Smith-Merry, “Mechanisms of Religious Trauma amongst Queer People in Australia’s Evangelical Churches”; Riley, “Losing My Religion: America’s ‘Post-Traumatic Ch
近年来,各种宗教和精神信仰的个人自愿担任社会正义运动的牧师。通过对在线材料的主题定性文本分析,我认为,当运动牧师使精神关怀更容易获得、更批判性和更集体性时,他们就制定了教牧神学的工作。我描述了两个资源,对运动牧师的分析有助于教牧神学。首先,运动牧师将关怀伦理与精神关怀实践相结合。其次,他们为教牧神学的工作提供了一个生成性的比喻:陪伴助产士的工作。当这个领域与不断变化的宗教景观的含义作斗争时,运动牧师挑战我们发展一种牧养神学,这种神学关心跨越多种宗教(非)从属关系的灵魂,并陪伴那些灵魂,因为他们努力创造滋养和维持的精神生活。关键词:运动牧师;精神关怀;关怀伦理;牧养神学;他们在2020年夏天动员了信仰领袖和精神上知情的活动家,启发了这项工作,我特别感谢所有与我一起反思他们参与运动、抗议和投票牧师的人。我也想表达我对信仰事务网络的感激和钦佩;简而言之,他们的工作正在改变世界。还要感谢Ellen Ott Marshall阅读本文的早期版本,感谢Liz Bounds自2020年以来一直与我就这项研究进行对话。最后,我要感谢我的祖母安妮特·布里斯特,在她90岁的一生中,她以陪伴的关怀为榜样,培养了一种寻求正义、给予生命的精神。披露声明作者未报告潜在的利益冲突。刘易斯:“米奇·斯科特·贝·琼斯。2 Jackson等人,《运动牧师:在我们争取正义的斗争中满足精神需求》。3例如,参见恩斯特和克林克斯的《运动牧师指南》。4 .《关怀民主》,特伦托,17,123;Chatzidakis et al., The Care Manifesto, 9-10.5的确,Chatzidakis et al.认为社会生活已经被一个“加速的有组织孤独的社会系统”戏剧性地塑造了。Chatzidakis et al.,《关怀宣言》,45页。参见Weissbourd, Lovison和Torres合著的《美国的孤独》。6艾尔斯,《居住》,第4期,47.7天,《对新自由主义的宗教抵抗》,第12期。另见罗杰斯-沃恩的《在黑暗网络中关心灵魂》和《在新自由主义时代关心灵魂》。史密斯的《大约十分之三的美国成年人现在没有宗教信仰》。9唐尼:《基督教的耻辱与宗教创伤》;Hollier, Clifton, and Smith-Merry,《澳大利亚福音派教会同性恋者的宗教创伤机制》;《失去我的宗教:美国的“创伤后教会综合症”》10 Smith,《美国教会的未来》。11马丁内斯和劳顿,“美国成年人对牧师的需求调查”,3.12关于牧师的跨宗教性质的来源,见Lartey,后殖民的上帝:牧灵和实践神学的新视角,12-13;凯奇和西格洛,《协商宗教分歧》;伯瑙,《从基督到怜悯》关于牧师工作的整体性,见Idler等人的《实际问题与终极关切,‘做’与‘存在’》;Adams,“定义和操作牧师的存在”;13凯奇和斯卡格斯,“牧师的角色和可见度在过去一个世纪的变化。”14斯卡格斯和凯奇,《从自行车到社会运动:美国牧师角色的变化》;“动物牧师已经成为一个日益增长的职业。15凯奇和兰博,21世纪的牧师和精神关怀,2.16凯奇和兰博。17莫舍拉和吉布森,“关怀和正义前沿的声音”;兰博和贾尔斯,《精神关怀的变化》在2020年秋天,我通过对新成立的亚特兰大抗议牧师集体的一系列非正式采访,最初被吸引到运动牧师的话题中,随后我对运动牧师参与或主持的公开网络研讨会和播客进行了分析——主要由信仰事务网络(FMN)组织制作或与之相关的在线材料。在这项研究中,我对运动牧师这一新兴职业有了更广泛的了解该组织本身成立于2014年。FMN的运动牧师项目(以前称为大胆同情运动牧师项目)是由米奇·斯科特·贝·琼斯和希拉里·艾伦共同创立的。Rev. Dr. Danie J. Buhuro于2022年夏天加入FMN工作人员,担任运动牧师主任。 20 . FMN和T 'ruah之间的合作是数据中发现的特别牢固的伙伴关系的一个例子。2022年,这些组织合作设计了一种独特的犹太版本的FMN运动牧师培训。Ziri,“一种新型的牧师?21 Kuckartz,定性文本分析,25.22事实上,与创伤反应和危机护理(TRACC)组织有关的材料没有在我的搜索中被捕获,这说明了这种方法的局限性。TRACC的工作促进了一个支持社会运动的“治疗护理提供者”网络,显然可以被视为一种运动牧师。然而,虽然搜索引擎的结果页面捕获了从运动牧师到街头牧师、创伤牧师和社区牧师的参考资料,但数据集没有包括TRACC的“治疗网络”语言。23 Hondagneu-Sotelo,上帝的心没有边界,33.24麦克米伦和伯恩特,“从内部改变运动。”“25刘易斯”,米奇·斯科特·贝·琼斯。26 ScottBey Jones,《运动牧师和可持续行动主义》。27 Jackson et al., <运动牧师>。28 Jackson and Maynard, <抗议牧师:忠实民事诉讼训练>。马修斯,第45集:玛格丽特·恩斯特牧师。30 ScottBey Jones在Jackson等人的《运动牧师》;“学生申请通知。31 Duerr,“社会转型时期牧师的新范式”,16.32 Jackson et al.,“运动牧师”。33 Allen, Benítez, and Meyers,《有抱负的牧师的实地指南:社区和运动牧师》。34斯科特,门罗和克林克斯,激进的牧师。35恩斯特和克林克斯,《运动牧师指南》。36阿克马尔等人,《牧师的未来和如何治愈》。37 Jackson et al., <运动牧师>。38阿克马尔等人,《牧师的未来和如何治愈》。“39刘易斯,”米奇·斯科特·贝·琼斯。40 Sheppard,“在黑人生活中重新获得化身”,15.41 Rambo和Giles,“精神关怀的变化景观”,5.42 Graham,“成为一个实用神学家”,4.43 Rogers-Vaughn,“在新自由主义时代照顾灵魂”,77.44 Moschella,“在新自由主义时代照顾灵魂的回顾”,856.45 Rogers-Vaughn写道,“我想在这一点上非常清楚:在全球新自由主义的背景下,灵性不是解决方案的一部分。”这是问题的一部分。“教牧辅导的最佳实践”,2-5.46 Rogers-Vaughn,“教牧辅导的最佳实践”,2-6.47 Doehring,“教牧关怀的实践”,93.48 Rogers-Vaughn,“教牧辅导的最佳实践”,2-6.49 Held,《关怀的伦理学》,3.50 Marshall,《基督教伦理学导论》,121.51 Gilligan,《不同的声音》心理学理论与妇女发展,73,165。另见Held,正义与关怀。52 Tronto, Moral Boundaries, 126;《女权主义的道德探究和女权主义的未来》,171.53,或者,用梅琳达·麦克加拉·夏普的话来说,那些“最脆弱的人”。,《易燃世界中的凤凰诗》,106.54谢泼德,《黑人生活中的重生》,16.55拉莫特在他提出的“居住的田园神学”中提出了这样一个举动。他认为,这样的神学必须从对“嵌入圣经的征服神学”的认识开始,这些神学与礼拜仪式、赞美诗、讲道等交织在一起,塑造了
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Journal of Pastoral Theology
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