韩国佛教军事宗师与现代“护国”佛教——对大规模军事信仰推广运动的研究

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2022-10-01 DOI:10.1353/jkr.2022.0009
Jonathan C. Feuer
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引用次数: 0

摘要

摘要:从1971年到1974年,朴正熙政权和军队的三个部门发起了群众军事信仰促进运动(Chŏn'gun sinjahwa undong)。这赋予了拥有军事牧师身份的三种宗教,新教、天主教和佛教,一种前所未有的向士兵传播和皈依的能力。其最初目的是“通过信仰加强军事力量”(sinang chŏllyŏ; khwa),以帮助韩国军队打击日益壮大的朝鲜军队和国内共产主义同情者。它还旨在减少士兵中的事件和心理健康问题。我认为,在大规模军事信仰促进运动开始时只有三年历史的佛教牧师会因此而发生了永久性的变化,而目前的牧师会形式直接归功于运动期间的发展。在这场运动的四年里,佛教军事牧师的规模和影响力不仅大幅增长,而且其意识形态也在朴正熙日益专制的时代精神中得到了具体化。牧师成为韩国佛教军国主义历史的现代化身,即“护国”(hoguk)佛教的军国主义历史,这种意识形态至今基本上是毋庸置疑的。
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The Korean Buddhist Military Chaplaincy and Modern "State-Protection" Buddhism: A Study of the Mass Military Faith Promotion Movement
Abstract:From 1971 to 1974, the Park Chung-hee regime and the three branches of the military instituted the Mass Military Faith Promotion Movement (Chŏn'gun sinjahwa undong). This gave the three religions with military chaplaincies, Protestantism, Catholicism, and Buddhism, an unprecedented ability to propagate to and convert soldiers. Its original purpose was to "strengthen military power through faith" (sinang chŏllyŏkhwa) to help the South Korean military combat both a growing North Korean military and domestic communist sympathizers. It also aimed to reduce incidents and mental health issues among soldiers. I argue that the Buddhist chaplaincy, only three years old at the start of the Mass Military Faith Promotion Movement, was permanently changed because of it and the current form of the chaplaincy owes itself directly to the developments made during the movement. Not only did the scale and influence of the Buddhist military chaplaincy grow massively during the Movement's four years, but its ideology was also concretized within the zeitgeist of Park Chung-hee's increasing authoritarianism. The chaplaincy became the modem incarnation of Korean Buddhism's militaristic history, namely that of "state-protection" (hoguk) Buddhism, and this ideology has gone mostly unquestioned to this day.
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