起源不纯:混血儿在殖民、奴隶制和种族划分中的角色

IF 1.3 Q2 ETHNIC STUDIES Critical Philosophy of Race Pub Date : 2021-06-18 DOI:10.5325/critphilrace.9.2.0323
Sabrina L. Hom
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引用次数: 0

摘要

摘要:尽管种族混合经常被视为边缘问题或对主流种族逻辑的违背,但本文认为,混血身体和跨种族性行为在白人的发明和白人移民国家的起源中发挥了重要作用。种族混合是现代种族概念的基础;白人移民国家的物质和政治起源;并作为种族的文化和法律类别被阐明的基础。种族的概念史将混合种族的身体视为定义种族和划分种族的手段。美国白人移民州的殖民和经济成功依赖于充当使者和翻译的混血儿,而跨种族的性行为是奴隶制经济的核心。白人的主流观念,以及白人移民国家的身份认同,依赖于对混合身体的审查,作为种族划分的一种手段。混合种族的历史和主题是研究白人的发明和种族化过程的中心兴趣。
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Impure at the Origins: The Role of Mixed-Race Bodies in Colonization, Slavery, and Racial Demarcation
Abstract:Although race mixing is often treated as a marginal matter or a transgression against dominant racial logic, this article argues that mixed-race bodies and interracial sexuality are central to the invention of whiteness and the origin of the white settler state in several ways. Race mixing is at the foundation of the modern conception of race; at the material and political origin of the white settler state; and serves as the grounding against which cultural and legal categories of race are articulated. The conceptual history of race looks to mixed-race bodies as the means to define race and delimit races. The colonization and economic success of the white settler state in the United States depended on mixed-race individuals who served as emissaries and interpreters, while interracial sexuality was central to the economy of slavery. Dominant conceptions of whiteness, and of the identity of the white settler state, rely on the scrutiny of mixed bodies as a means of racial demarcation. Mixed race histories and subjects are of central interest to studies of the invention of whiteness and processes of racialization.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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