视觉,崇拜,和吠陀经转化为神圣的经文。《吠陀》的出版ḥ 1970年

IF 0.3 0 LANGUAGE & LINGUISTICS Philological Encounters Pub Date : 2021-07-23 DOI:10.1163/24519197-bja10016
B. Larios
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引用次数: 1

摘要

这篇文章讨论了印度第一部《吠陀四经》的编纂ṃ1971年,他将《吠陀》改编成了一本名为《巴加文吠陀》的印刷书ḥ.” 这种努力是一位名叫Guru Ga的乌达(udāsīn)苦行僧一生的使命ṅgeśvarānand Mahārāj(1881–1992)于1968年创立了“Gaṅgeśvar Caturved Santhān”,并任命他的主要弟子之一SvāmīĀnand Bhāskarānand监督该书的出版。他的主要动机是为印度教徒提供吠陀经的实物再现,使他们能够拥有吠陀经中的吉祥景象,并以书籍的形式崇拜它们。这一贡献探索了参与编辑工作及其传播的机构和个人,并深入探讨了从口头文化向印刷文化过渡的过程,以及当吠陀经被具体化为“印度教徒的书”时,最终意味着什么
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Vision, Worship, and the Transmutation of the Vedas into Sacred Scripture. The Publication of Bhagavān Vedaḥ in 1970
This article discusses the first Indian compilation of the four Vedic Saṃhitās into a printed book in the year 1971 entitled “Bhagavān Vedaḥ.” This endeavor was the life’s mission of an udāsīn ascetic called Guru Gaṅgeśvarānand Mahārāj (1881–1992) who in the year 1968 founded the “Gaṅgeśvar Caturved Sansthān” in Bombay and appointed one of his main disciples, Svāmī Ānand Bhāskarānand, to oversee the publication of the book. His main motivation was to have a physical representation of the Vedas for Hindus to be able to have the darśana (auspicious sight) of the Vedas and worship them in book form. This contribution explores the institutions and individuals involved in the editorial work and its dissemination, and zooms into the processes that allowed for the transition from orality to print culture, and ultimately what it means when the Vedas are materialized into “the book of the Hindus.”
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来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
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发文量
13
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