下雨天你不应该进入集市!萨非王朝伊斯法罕的泽米商人:Shiʿite Feqh与社会现实的相遇

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Journal of Persianate Studies Pub Date : 2017-12-01 DOI:10.1163/18747167-12341314
Sarah Kiyanrad
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引用次数: 0

摘要

许多来自东方和西方的穆斯林和非穆斯林商人被新的“世界中心”萨非王朝伊斯法罕吸引,这座城市也接待了自己的商业社区,其中包括许多zemmi商人——基督徒、犹太人和琐罗亚斯德教教徒。作为新成立的二十世纪什叶派神学的代表,萨非宗教学者认为有必要在理论层面上对不断演变的问题进行评论,有时不是用阿拉伯语而是用新波斯语写作。他们如何看待泽米商人的活动?zemmi交易员是否受到宗教动机的限制?另一方面,他们是否享有排他性权利?在我的论文关注这些问题的同时,它还将比较选定的萨非王朝的佛卡对游记和史学中反映的社会现实的法律意见。
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Thou Shalt Not Enter the Bazaar on Rainy Days! Zemmi Merchants in Safavid Isfahan: Shiʿite Feqh Meeting Social Reality
Many Muslim and non-Muslim merchants from East and West were attracted to Safavid Isfahan, the new “center of the world,” a city that also played host to its own mercantile communities, among them many zemmi traders—Christians, Jews, and Zoroastrians. As representatives of the newly-established Twelver Shiʿite theology, Safavid religious scholars felt the need to offer commentary on evolving issues on a theoretical level, sometimes writing not in Arabic but in New Persian. How did they regard the activities of zemmi merchants? Were zemmi traders subject to religiously-motivated restrictions? Or did they, on the other hand, enjoy exclusive rights? While my paper focusses on these questions, it will also compare the legal opinions of selected Safavid foqahāʾ on the social reality as reflected in travelogues and through historiography.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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