否定神学与但丁范式中的神显学

Q2 Arts and Humanities Verbum Vitae Pub Date : 2022-12-13 DOI:10.31743/vv.13723
W. Franke
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引用次数: 1

摘要

但丁的《天堂》以诗意的语言呈现了一种实现神圣视觉的哥特式神显。具体来说,但丁在《欢乐的天堂》(第十八章)中对《圣经》(DILIGITE IUSTITIAM QUI IUDICATIS TERRAM)中的一句话的愿景,为他对上帝的愿景提供了书面信件的具体形式。然而,但丁所看到的只是上帝无形的、形而上学的现实和纯粹存在或爱的超能宇宙的一个标志。这种视觉的感官丰富与但丁所设想的超然真理之间的张力赋予了他的诗歌非凡的力量和吸引力。在但丁的描述和思考中,否定神学的悖论及其与以诗意眼光表达的肯定神学的必然关系以无与伦比的微妙性得到了解决。本文通过对这一主题的更详细、更全面的探究,以思辨的方式阐述了其中的一些悖论。但丁在《欢乐的天堂》中对圣经字母的直接视觉是对上帝未经中介的视觉的隐喻,但视觉的内容无非是中介——具体地说,语言是中介他作为逻各斯与上帝关系的媒介。但丁从天堂开始到结束的愿景都被置于难以言说的拓扑之下,但他看到的是文字和语言,最终是字母。戏剧性地展示语言所包含的中介本身就是对神圣启示的隐喻性实现。语言中的意符机制在写作中明显表现出来,特别是作为《圣经》智慧之书的第一行,被揭示为对神性的负面神学启示。
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Negative Theology and Theophany in Dante’s Paradiso
Dante’s Paradiso presents a gothic theophany realizing the divine vision (visio Dei) in poetic language. Specifically, Dante’s vision of a line from Scripture (DILIGITE IUSTITIAM QUI IUDICATIS TERRAM) in the Heaven of Jove (Canto XVIII) gives a concrete form of written letters to his vision of God. Yet all that Dante actually sees is only a sign of the invisible, metaphysical reality of God and the supersensible universe of pure being or love. This tension between the sensory plenitude of his vision and the transcendent truth that Dante envisages lends his poem its extraordinary force and attractive power. The paradoxes of negative theology and its inevitable relation with an affirmative theology expressed as poetic vision are worked out with matchless subtlety in Dante’s descriptions and reflections, some of which are expounded in a speculative key in this essay drawn from a more detailed and comprehensive inquiry into the subject. The immediacy of Dante’s vision of letters of Scripture in the Heaven of Jove serves as a metaphor for an unmediated vision of God, but the vision’s content turns out to be nothing other than mediation – concretely, language as the medium mediating his relation to God as Logos. Dante’s vision from beginning to end of the Paradiso is placed under the sign of the ineffability topos, yet what he sees are words and language and ultimately letters. Dramatically displaying the mediations in which language consists becomes itself a metaphorical realization of divine revelation. The mechanisms of signifying in languagemade visibly manifest in writing and specifically as the first line of the Book of Wisdom in Scripture are unveiled as a negatively theological revelation of divinity.
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来源期刊
Verbum Vitae
Verbum Vitae Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
46
审稿时长
16 weeks
期刊介绍: Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.
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