Khayyām的旋律,卡夫卡的信息,和Hidāyat的后记:卡夫卡式的波斯文学遗产

Haidar Khezri
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引用次数: 0

摘要

本文考察了卡夫卡在现代波斯文学中的接受。Ṣādiq Hidāyat的《卡夫卡的信息》(Payām-i Kāfkā1948)是这种接受的催化剂,它是第一部讨论欧洲作家的批评性波斯文本之一,也是第一部在任何伊斯兰文化背景下关于卡夫卡的持续批评性文本。Hidāyat将卡夫卡重新包装为摩尼教,淡化卡夫卡的犹太种族和宗教,这与学术界过去、现在和未来对卡夫卡的批判性解读进行了对话。本文通过对Hidāyat对《Khayyām的旋律》(Tarānahāyi Khayyám 1934)和《卡夫卡的信息》的介绍,超越了以往专门关注作为超现实主义小说家和短篇小说作家的学术,以引起人们对他对波斯文学批评的关注。它展示了Hidāyat是如何在传统中感知和表达批判的人文主义的,他从“Umar Khayyām”到卡夫卡,再到他自己的文学事业。附录提供了卡夫卡《寄语》开头几页的英文译文。
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Khayyām’s Melodies, Kafka’s Message, and Hidāyat’s Epilogue: The Kafkaesque Legacy in Persian Literature
This article examines the reception of Kafka in modern Persian literature. Ṣādiq Hidāyat’s Kafka’s Message (Payām-i Kāfkā 1948) is the catalyst of this reception as one of the first critical Persian texts to discuss a European writer and the first sustained, critical text on Kafka in any Islamic cultural context. Hidāyat’s efforts in repackaging Kafka as a Manichean, downplaying Kafka’s Jewish ethnicity and religion, are placed in dialogue with past, present, and future critical readings of Kafka in academic circles. By shedding light on Hidāyat’s introduction to Khayyām’s Melodies (Tarānahā-yi Khayyām 1934) and Kafka’s Message, this article moves beyond previous scholarship, which focuses exclusively on Hidāyat as a surrealist novelist and short story writer, to draw attention to his contributions to Persian literary criticism. It shows how Hidāyat perceived and articulated a critical humanism in a tradition which he traces from ‘Umar Khayyām, through Kafka, to his own literary enterprise. An appendix offers an original English translation of the opening pages of Kafka’s Message.
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