作为大众媒介的文化遗产:鎏金青铜器的冷案

IF 0.2 Q4 COMMUNICATION H-ermes-Journal of Communication Pub Date : 2020-12-14 DOI:10.1285/I22840753N17P211
Laura Appignanesi, Michele Paladini
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摘要

本文从文化社会学的物质转向入手,着重探讨文化遗产的建构主义价值。在将传播视为社会制度建设的基本单元的理论框架内,通过对艺术品的新解读,标志性力量的概念得到了强化。特别是,在本研究中,文化遗产不仅被视为艺术和历史对象,或旅游景点,或简单的象征性图标,而且被视为大众媒介。从短期来看,艺术品可以成为政治目标的一种交流手段,而从长远来看,它们可以成为社会身份的一种沟通手段。为了证明这一观点,本文以佩尔哥拉王朝时期的镀金青铜器为例进行了研究。它们的变迁涵盖了两千年,但可以概括为生产、入侵者的破坏、发现、修复和当前的行政纠纷。通过比较分析和归纳论证,这些事件中的每一个都使我们能够将我们的反思推广到所有的文化遗产,从而在传统结构主义对话语代码的关注和文化社会学的物质转向之间提供一个综合
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Cultural Heritage as a mass medium: The cold case of the gilt bronzes
Starting from the material turn of cultural sociology, this paper focuses on the constructivist value of Cultural Heritage. The concept of iconic power is reinforced through a new interpretation of the artworks, within a theoretical framework that sees communication as the basic unit for the social system construction. In particular, in this study Cultural Heritage is considered not merely as artistic and historical objects, or as a tourist attraction, or a simple symbolic icon, but as a mass medium. In the short term, artworks can become a means of communication for political goals, whereas in the long term they may serve as a means of communication of social identity. To demonstrate this thesis, this article deals with a significant case study: the gilt bronzes from Cartoceto di Pergola. Their vicissitudes cover two thousand years but can be summarized as production, destruction by invaders, discovery, restoration, and the current administrative dispute. Each of these events, through comparative analysis and inductive demonstration, allows us to generalize our reflections to all of Cultural Heritage, to provide a synthesis between the traditional structuralist focus on discursive codes and the material turn of the cultural sociology
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