新冠肺炎主要范围活动的管理:从心理学角度分析主要反应

M. Thohir, Nalindra Isnan Pangestu, Fiha Ainun Jariyah, Puga Sakti Wibowo
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引用次数: 1

摘要

穆斯林在清真寺会众中祈祷的习惯很有可能传播病毒,因为许多人聚集在一个地方。政府、MUI以及一些群众组织呼吁规范清真寺的集会活动。公众对这一呼吁的回应无疑对防止新冠肺炎疫情蔓延的努力具有重大影响。本研究旨在从神学角度解释新冠肺炎爆发期间公众对清真寺集会活动的反应。所使用的方法是通过分发定量问卷和结合定性数据的混合方法。研究结果显示,至少穆斯林被分为三组,即第一组,那些向命运投降的人,没有为应对这一流行病做出扎希尔的努力,因此他们留在清真寺集会,没有遵守健康规程;第二,穆斯林过于偏执,竭尽全力采取预防措施,但对精神问题一无所知;第三,中间穆斯林,即那些平衡的人,他们仍然在会众中,但仍然遵守健康规程。应该应用的态度是第三种态度,通过身体和精神上的尝试,以塔瓦卡尔结束。
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MENYIKAPI AKTIVITAS BERJAMAAH DI MASJID SELAMA PANDEMI COVID-19: ANALISIS RESPON MASYARAKAT DALAM PERSPEKTIF TEOLOGIS
The habit of Muslims to pray in congregation in mosques has a great potential in transmitting the virus because many people gather in one place. There have been calls from the government and MUI as well as several mass organizations to regulate congregational activities at mosques. The public response in responding to this appeal certainly has significant implications in efforts to prevent the spread of the Covid-19 outbreak. This research aims to explain in a theological perspective about the public response in responding to congregational activities in mosques during the Covid-19 outbreak. The method used is a mixed method by distributing quantitative questionnaires and combining qualitative data. The results of the study revealed that at least the Muslims were divided into three groups, namely First, those who surrendered to their destiny, did not make dzahir efforts in dealing with this epidemic, so they remained in congregation in mosques without maintaining health protocols; Second, the Muslims who are too paranoid, use every effort to take precautions in a dzahir manner but are ignorant of spiritual matters; Third, the middle Muslims, namely those who are balanced, they remain in congregation but still follow health protocols. The attitude that should be applied is the third attitude by trying physically and mentally and ending with tawakal.
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