自然、工作和超越

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS European Journal of Scandinavian Studies Pub Date : 2022-04-01 DOI:10.1515/ejss-2022-2067
T. Mohnike
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引用次数: 0

摘要

本文分析塞尔玛Lagerlöf的尼尔斯·霍尔格松的《瑞典奇旅》(1906/ 1907)中基督教互文的作用。互文本从叙事和伦理两方面构成了故事。然而,在大多数情况下,它们并没有被明确地用作基督教。这本书的目的不是传播这些故事,而是将它们转化为新的、全国性的话语。他们被剥夺了原有的宗教背景,被迫为所谓的国教服务。在这一过程中,基督教框架的丧失并不意味着对新教实践具有重要意义的核心伦理元素的废除。特别是,虔诚的职业道德遗产,学习和教育的必要性,以成为一个真正的基督徒——或者,在世俗的版本中,一个真正的世界人类公民,尊重他人,为自己和他人的生活负责,谦虚和勤奋——是尼尔斯·霍尔格森(Nils Holgersson)旅行学校宣传道德的核心。此外,在瑞典想象共同体组织的国家化过程中,从垂直有序空间到水平有序空间的过渡似乎要求形而上学超越的位置从天堂移到人间;自然取代了神。
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Nature, Work, and Transcendence
Abstract This article analyzes the function of Christian intertexts in Selma Lagerlöf’s Nils Holgersson’s Marvelous Journey Through Sweden (1906/7). The intertexts structure the story both narratively and ethically. For the most part, however, they are not explicitly used as Christian. The intention of the book is not to transmit these stories, but to translate them into the new, national discourse. They were stripped of their original religious context and placed in the service of what might be called a national religion. In this process, the loss of the Christian framework did not mean the abolition of central ethical elements that were significant for Protestant practice. In particular, the pietistic heritage of a work ethic, the necessity of learning and education in order to become a true Christian – or, in its secular version, a true human citizen of the world with respect for others, taking responsibility for one’s own life and that of others, being humble and industrious – are central to the propagated morality of Nils Holgersson’s travelling school. Moreover, the transition from vertically to horizontally ordered space in the course of nationalizing the organization of the imagined community of Sweden seems to demand that the location of metaphysical transcendence be moved from heaven to earth; nature takes the place of the divine.
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