{"title":"《古兰经》中的时间","authors":"E. Karić","doi":"10.35632/ajis.v39i3-4.3195","DOIUrl":null,"url":null,"abstract":"This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).\n No time existed before that. And God created place (al-makān). No place existed before that. The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time. He is Supreme, no place reaches Him, Nor is He owned by time!\n (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)","PeriodicalId":34866,"journal":{"name":"American Journal of Islam and Society","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Time in the Qur’an\",\"authors\":\"E. Karić\",\"doi\":\"10.35632/ajis.v39i3-4.3195\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).\\n No time existed before that. And God created place (al-makān). No place existed before that. The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time. He is Supreme, no place reaches Him, Nor is He owned by time!\\n (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)\",\"PeriodicalId\":34866,\"journal\":{\"name\":\"American Journal of Islam and Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"American Journal of Islam and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35632/ajis.v39i3-4.3195\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Journal of Islam and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35632/ajis.v39i3-4.3195","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān).
No time existed before that. And God created place (al-makān). No place existed before that. The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time. He is Supreme, no place reaches Him, Nor is He owned by time!
(al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)