{"title":"Chuschagasta和tolombon人民的当代领土和抵抗实践(阿根廷Choromoro山谷)","authors":"M. Manzanelli","doi":"10.34096/cas.i52.7469","DOIUrl":null,"url":null,"abstract":"This article analyzes the resistance practices of subalternized groups, the Chuschagasta and Tolombón communities-people, which aim at legitimizing their collective life form in the context of territorial conflicts. Specifically, I look into how these groups have reframed practices of sowing, cattle raising and their material culture through ceramic craft. These territorial practices have been historically delegitimized by dominant sectors –land-owning families and the state systembecause they are characterized by a community-collective organization of space and of social-cultural relations, both based on their native-diaguita worldview. The ideas developed in this article are the result of ethnographic research that started in 2015 among these two indigenous diaguita communities-Peoples from the Choromoro Valley (current province of Tucumán, Palabras clave Prácticas territoriales; Resistencias; Pueblo diaguita; Multiculturalismo neoliberal; Conflictos territoriales doi: 10.34096/cas.i52.7469","PeriodicalId":53240,"journal":{"name":"Cuadernos de Antropologia Social","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Prácticas territoriales y de resistencia contemporáneas de los pueblos Chuschagasta y Tolombón (Valle de Choromoro, Argentina)\",\"authors\":\"M. Manzanelli\",\"doi\":\"10.34096/cas.i52.7469\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article analyzes the resistance practices of subalternized groups, the Chuschagasta and Tolombón communities-people, which aim at legitimizing their collective life form in the context of territorial conflicts. Specifically, I look into how these groups have reframed practices of sowing, cattle raising and their material culture through ceramic craft. These territorial practices have been historically delegitimized by dominant sectors –land-owning families and the state systembecause they are characterized by a community-collective organization of space and of social-cultural relations, both based on their native-diaguita worldview. The ideas developed in this article are the result of ethnographic research that started in 2015 among these two indigenous diaguita communities-Peoples from the Choromoro Valley (current province of Tucumán, Palabras clave Prácticas territoriales; Resistencias; Pueblo diaguita; Multiculturalismo neoliberal; Conflictos territoriales doi: 10.34096/cas.i52.7469\",\"PeriodicalId\":53240,\"journal\":{\"name\":\"Cuadernos de Antropologia Social\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cuadernos de Antropologia Social\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.34096/cas.i52.7469\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cuadernos de Antropologia Social","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34096/cas.i52.7469","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Prácticas territoriales y de resistencia contemporáneas de los pueblos Chuschagasta y Tolombón (Valle de Choromoro, Argentina)
This article analyzes the resistance practices of subalternized groups, the Chuschagasta and Tolombón communities-people, which aim at legitimizing their collective life form in the context of territorial conflicts. Specifically, I look into how these groups have reframed practices of sowing, cattle raising and their material culture through ceramic craft. These territorial practices have been historically delegitimized by dominant sectors –land-owning families and the state systembecause they are characterized by a community-collective organization of space and of social-cultural relations, both based on their native-diaguita worldview. The ideas developed in this article are the result of ethnographic research that started in 2015 among these two indigenous diaguita communities-Peoples from the Choromoro Valley (current province of Tucumán, Palabras clave Prácticas territoriales; Resistencias; Pueblo diaguita; Multiculturalismo neoliberal; Conflictos territoriales doi: 10.34096/cas.i52.7469