{"title":"萨拉赫·阿卜杜勒·法塔赫·哈利迪(Salah Abdul Fattah al-Khalidi)在《塔巴里文集》(Jami‘al-Bayan’An Ta'wil Ay al-Quran)节录中的方法论:Taqrib wa Tahzib(近似和精化)","authors":"Ahmad Yunus Mohd Noor, Nagwa Hussein Baker Musa","doi":"10.17576/islamiyyat-2022-4401-11","DOIUrl":null,"url":null,"abstract":"This article focuses on the methodology used by Salah Abdul Fattah al-Khalidi in his abridgement of al-Tabari’s exegesis, Jami' al-Bayan 'an Ta'wil Ay al-Quran: Taqrib Wa Tahzib. This article presents some examples of the methods he used in this discipline, in approximation, in transmission and brevity, as well as comparison to the original exegesis. This qualitative research is designed using a content analysis approach. This article shows that the methods of Salah al-Khalidi are almost completely different from others who shortened this great exegesis, as the corpus of Taqrib Wa Tazhib is considered as an approximation and refinement of al-Tabari, the Jami' al-Bayan 'an Ta'wil Ay al-Quran. It does not shorten or diminish its explicit meaning, but nonetheless is a picture of abridgment, unless the Taqrib Wa Tahzib is broader and more comprehensive. It does not require many deletions, and preserves what was stated in the original exegesis with clarification formed from understanding and simplification of al-Tabari's work. Indeed, Salah al-Khalidi affirmed this matter at the beginning of the Taqrib Wa Tahzib and not omitting is evidence of Salah Khalidi’s honesty and credibility in transmission and discipline.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Methodology of Salah Abdul Fattah al-Khalidi in Abridgement of al-Tabari’s Corpus, Jami' al-Bayan 'An Ta'wil Ay al-Quran: Taqrib wa Tahzib (Approximation and Refinement)\",\"authors\":\"Ahmad Yunus Mohd Noor, Nagwa Hussein Baker Musa\",\"doi\":\"10.17576/islamiyyat-2022-4401-11\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article focuses on the methodology used by Salah Abdul Fattah al-Khalidi in his abridgement of al-Tabari’s exegesis, Jami' al-Bayan 'an Ta'wil Ay al-Quran: Taqrib Wa Tahzib. This article presents some examples of the methods he used in this discipline, in approximation, in transmission and brevity, as well as comparison to the original exegesis. This qualitative research is designed using a content analysis approach. This article shows that the methods of Salah al-Khalidi are almost completely different from others who shortened this great exegesis, as the corpus of Taqrib Wa Tazhib is considered as an approximation and refinement of al-Tabari, the Jami' al-Bayan 'an Ta'wil Ay al-Quran. It does not shorten or diminish its explicit meaning, but nonetheless is a picture of abridgment, unless the Taqrib Wa Tahzib is broader and more comprehensive. It does not require many deletions, and preserves what was stated in the original exegesis with clarification formed from understanding and simplification of al-Tabari's work. Indeed, Salah al-Khalidi affirmed this matter at the beginning of the Taqrib Wa Tahzib and not omitting is evidence of Salah Khalidi’s honesty and credibility in transmission and discipline.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17576/islamiyyat-2022-4401-11\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17576/islamiyyat-2022-4401-11","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章的重点是Salah Abdul Fattah al-Khalidi在他对al-Tabari的注释的删节中使用的方法,Jami' al-Bayan 'an Ta'wil Ay al-Quran: Taqrib Wa Tahzib。本文介绍了他在这门学科中使用的一些方法的例子,在近似、传递和简洁方面,以及与原始注释的比较。本定性研究采用内容分析方法设计。这篇文章表明,Salah al-Khalidi的方法几乎完全不同于其他缩短这一伟大训诂的人,因为Taqrib Wa Tazhib的语料库被认为是al-Tabari的近似和改进,Jami' al-Bayan 'an Ta'wil Ay al- quuran。除非Taqrib Wa Tahzib更广泛、更全面,否则它不会缩短或削弱其明确的含义,但仍然是一种删节。它不需要许多删除,并保留了原来的注释与澄清形成的理解和简化al-Tabari的工作。事实上,Salah al-Khalidi在Taqrib Wa Tahzib的开头就肯定了这件事,没有遗漏Salah Khalidi在传播和纪律方面的诚实和信誉的证据。
Methodology of Salah Abdul Fattah al-Khalidi in Abridgement of al-Tabari’s Corpus, Jami' al-Bayan 'An Ta'wil Ay al-Quran: Taqrib wa Tahzib (Approximation and Refinement)
This article focuses on the methodology used by Salah Abdul Fattah al-Khalidi in his abridgement of al-Tabari’s exegesis, Jami' al-Bayan 'an Ta'wil Ay al-Quran: Taqrib Wa Tahzib. This article presents some examples of the methods he used in this discipline, in approximation, in transmission and brevity, as well as comparison to the original exegesis. This qualitative research is designed using a content analysis approach. This article shows that the methods of Salah al-Khalidi are almost completely different from others who shortened this great exegesis, as the corpus of Taqrib Wa Tazhib is considered as an approximation and refinement of al-Tabari, the Jami' al-Bayan 'an Ta'wil Ay al-Quran. It does not shorten or diminish its explicit meaning, but nonetheless is a picture of abridgment, unless the Taqrib Wa Tahzib is broader and more comprehensive. It does not require many deletions, and preserves what was stated in the original exegesis with clarification formed from understanding and simplification of al-Tabari's work. Indeed, Salah al-Khalidi affirmed this matter at the beginning of the Taqrib Wa Tahzib and not omitting is evidence of Salah Khalidi’s honesty and credibility in transmission and discipline.