希尔德加德预言和法国预言集,1378-1455:“分裂摘录”的研究和批判版

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-11-21 DOI:10.1017/tdo.2017.11
Magda Hayton
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引用次数: 3

摘要

这篇文章提供了一组段落(这里称为“分裂摘录”)的研究和批判版本,这些段落是从宾根的希尔德加德的世界末日预言中编译出来的,并对西方大分裂(1378-1417)进行了大量注释。这篇文章认为,这些摘录是由与巴黎大学有联系的人创作的,目的是阐明法国人对分裂的看法,而且它们主要在巴黎的环境中流传——在大学的大师和巴黎及其周边的宗教机构的成员之间。文章概述了节选的主要内容和主题,以及它们被发现的手稿上下文,包括五个预言集。虽然已知有一部预言集是由巴黎大师西蒙·杜·博斯克(Simon du Bosc)编写的,但这里有人认为,其他三部预言集是由皮埃尔·达伊(Pierre d'Ailly)或他圈子里的某个人制作的。这些选集的许多预言作品主题都是关于法国的末世论和改革派的角色,以及未来神圣的天使教皇(牧师angelicus)。这些包括鲁佩西萨的约翰的作品,以及《节选》和约翰对希尔德加德的阅读之间的对比表明,文本的编译者非常精通约翰的启示录思想。
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HILDEGARDIAN PROPHECY AND FRENCH PROPHECY COLLECTIONS, 1378–1455: A STUDY AND CRITICAL EDITION OF THE “SCHISM EXTRACTS”
This article offers a study and critical edition of a group of passages (here called the “Schism Extracts”) that were compiled from the apocalyptic prophecies of Hildegard of Bingen and heavily annotated in response to the Great Western Schism (1378–1417). The article argues that the Extracts were created by someone with ties to the University of Paris to illuminate a French perspective on the Schism and that they circulated primarily within a Parisian milieu—both among masters at the university and among members of religious houses in and around Paris. The article outlines the main contents and themes of the Extracts and the manuscript contexts in which they are found, including five prophecy collections. While one prophecy collection is known to have been compiled by the Parisian master Simon du Bosc, it is here argued that three of the other collections were produced by Pierre d'Ailly or someone within his circle of associates. Many of the prophetic writings selected for these collections thematically concern the eschatological and reformist role of France and a future holy angelic pope (the pastor angelicus). These include the writings of John of Rupescissa, and parallels between the Extracts and John's reading of Hildegard suggest that the compiler of the text was well-versed in John's apocalyptic thought.
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