{"title":"伽利略阅读Qohelet：用“好奇之眼”看世界","authors":"Samuel E. Balentine","doi":"10.1163/15685152-00284p24","DOIUrl":null,"url":null,"abstract":"This essay examines Galileo’s reading of Ecclesiastes 3:11, which he cited in his letter to the Grand Duchess Christina in 1615 at the beginning of his trial for heresy. Why would Galileo have used this text in support of his intellectual inquiry? Three critical components of his intellectual environment are explored: 1) the development of scientific inquiry within the 17th c system of patronage; 2) the culture of curiosity that sustains his intellectual inquiry; and 3) the telescope and the transformation of human imagination.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15685152-00284p24","citationCount":"0","resultStr":"{\"title\":\"Galileo Reading Qohelet: Seeing the World with “Curiosity’s Eye”\",\"authors\":\"Samuel E. Balentine\",\"doi\":\"10.1163/15685152-00284p24\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay examines Galileo’s reading of Ecclesiastes 3:11, which he cited in his letter to the Grand Duchess Christina in 1615 at the beginning of his trial for heresy. Why would Galileo have used this text in support of his intellectual inquiry? Three critical components of his intellectual environment are explored: 1) the development of scientific inquiry within the 17th c system of patronage; 2) the culture of curiosity that sustains his intellectual inquiry; and 3) the telescope and the transformation of human imagination.\",\"PeriodicalId\":43103,\"journal\":{\"name\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15685152-00284p24\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685152-00284p24\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-00284p24","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Galileo Reading Qohelet: Seeing the World with “Curiosity’s Eye”
This essay examines Galileo’s reading of Ecclesiastes 3:11, which he cited in his letter to the Grand Duchess Christina in 1615 at the beginning of his trial for heresy. Why would Galileo have used this text in support of his intellectual inquiry? Three critical components of his intellectual environment are explored: 1) the development of scientific inquiry within the 17th c system of patronage; 2) the culture of curiosity that sustains his intellectual inquiry; and 3) the telescope and the transformation of human imagination.
期刊介绍：
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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